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Abstract Ideas

Truth, freedom, meaning, values, and the vocabulary of thought.

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Some words in this topic are A2–C2 — part of Pro. A1 words are always free.

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C2 (138) Pro

unextended C2
/ˌʌnɪkˈstɛndɪd/ lacking spatial extension; not occupying measurable space M S
inexpediency C2
/ˌɪn.ɪkˈspiː.di.ən.si/ the quality of being unsuitable, unwise, or unlikely to achieve the intended result M S
substantialize C2
/səbˈstænʃəˌlaɪz/ to treat an abstraction, relation, or quality as an independently existing substance or thing M S
relatum C2
/rɪˈleɪ.təm/ one of the terms or entities that stand in a relation; plural relata M S
anthropocentrism C2
/ˌænθrəpoʊˈsɛntrɪzəm/ the belief or tendency to treat human beings, human interests, or human values as central or uniquely important M S
subsumption C2
/səbˈsʌmpʃən/ the act or process of including a particular case, concept, or proposition under a broader category or principle M S
catholicity C2
/ˌkæθəˈlɪsəti/ the quality of being broad, universal, or inclusive in range or sympathies M S
foreknowable C2
/fɔrˈnoʊəbəl/ capable of being known in advance M S
extensional C2
/ɪkˈstɛn.ʃən.əl/ in logic and semantics, relating to or determined by the extension of an expression: the objects to which it applies rather than its meaning or intension M S
aphoristic C2
/ˌæf.əˈɹɪs.tɪk/ relating to or characterized by a concise statement or principle expressing a general truth; terse and pithy M S
eidos C2
/ˈaɪdɑːs/ the ideal form or essence of something, especially in philosophical contexts M S
platonist C2
/ˈpleɪtənɪst/ a follower or adherent of Plato's philosophy, emphasizing ideal forms and abstract concepts M S
quine C2
/kwaɪn/ a self-replicating program or statement that outputs its own source code M S
metaphysic C2
/ˌmɛtəˈfɪzɪk/ a system or branch of metaphysical thought M S
self-evidence C2
/ˌsɛlfˈɛvɪdəns/ the quality of being evident without proof M S
phenomenalist C2
/fəˈnɑmənəlɪst/ a philosopher who treats physical objects as constructions from possible or actual experiences M S
object-matter C2
/ˈɑbdʒɛktˌmætər/ the object or material under consideration in an inquiry M S
atomism C2
/ˈætəmɪzəm/ the doctrine that matter or reality is composed of discrete, ultimately indivisible units M S
inexplicability C2
/ˌɪn.ɪkˌsplɪ.kəˈbɪl.ə.ti/ the quality or state of being impossible or very difficult to explain M S
inferability C2
/ɪnˌfɝː.əˈbɪl.ə.ti/ the quality of being capable of being inferred or deduced from available evidence M S
vitalist C2
/ˈvaɪtəlɪst/ an adherent of vitalism, the doctrine that life cannot be explained entirely by physical and chemical processes M S
atomist C2
/ˈætəmɪst/ an adherent of atomism, especially the doctrine that matter or reality consists of indivisible elementary particles M S
incommensurability C2
/ˌɪŋkəˌmɛnʃɚəˈbɪləti/ the absence of a common standard by which two things can be measured, compared, or evaluated M S
colligation C2
/ˌkɑː.ləˈɡeɪ.ʃən/ the act of binding, joining, or connecting things together M S
berkeleian C2
/bɑrˈkliən/ relating to George Berkeley or to his philosophy of subjective idealism M S
predominancy C2
/prɪˈdɑmənənsi/ the state of having greater power, influence, importance, or quantity than others; predominance M S
Darapti C2
in traditional logic, the AAI mood of the third figure: two universal affirmative premises followed by a particular affirmative conclusion, valid only when the middle-term class is assumed to have at least one member M S
intensional C2
/ɪnˈten.ʃən.əl/ in logic and semantics, relating to or determined by intension: the meaning, properties, or conditions associated with an expression rather than the objects it denotes M S
reducibility C2
/rɪˌduː.səˈbɪl.ə.ti/ the property of being reducible to a simpler, more basic, or formally equivalent form M S
deducibility C2
/dɪˌduː.səˈbɪl.ə.ti/ the property of being logically derivable from stated premises, axioms, or other accepted propositions M S
Eleatic C2
/ˌɛliˈætɪk/ relating to the ancient Greek philosophical school that held reality to be one, continuous, and unchanging M S
finalism C2
/ˈfaɪnəlɪzəm/ the doctrine that natural processes are directed toward ends, purposes, or final causes M S
interrelatedness C2
/ˌɪntɚrɪˈleɪtɪdnəs/ the state or quality of being mutually related or connected M S
teleology C2
/ˌtɛliˈɑlədʒi/ explanation of phenomena by the ends, purposes, or goals they are said to serve M S
ascription C2
/əˈskrɪpʃən/ the act of attributing a quality, cause, statement, or work to a person or thing M S
occasionalism C2
/əˈkeɪʒənəˌlɪzəm/ philosophy: the doctrine that created things do not directly cause events but merely provide occasions on which God produces the corresponding effects M S
representationalism C2
/ˌɹɛpɹɪzɛnˈteɪʃənəlˌɪzəm/ the use or support of recognizable, realistic subjects in art M S
supererogatory C2
/suːpəɹɛˈɹɒɡətəɹi/ more than is needed, desired, or required M S
impassibility C2
/ɪmˌpæsəˈbɪləti/ the condition of being incapable of suffering, feeling, or being emotionally affected M S
simpliciter C2
/sɪmˈplɪsɪtɚ/ philosophy and law: absolutely or without qualification, rather than only in some respect M S
differentia C2
/ˌdɪfəˈrɛnʃiə/ a distinguishing feature that separates a species, class, or concept from other members of the same genus M S
abstractedness C2
/æbˈstræktɪdnəs/ the state of being absorbed in thought and inattentive to one's surroundings M S

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