Skip to main content

We're in Beta! Found a bug? Let us know using the feedback button at the bottom right.

↑↓ navigate ↵ open esc close
Cover for Rhetoric

The Internet Classics Archive (MIT)

Rhetoric

Aristotle

350 BCE

Aristotle's founding treatise on persuasion: ethos, pathos, and logos, the three kinds of oratory, the emotions, style, and arrangement, in W. Rhys Roberts's translation.

The Internet Classics Archive (MIT) Public domain in the United States (W. Rhys Roberts translation, 1924) Cover source Local typographic cover created for The Missing Workbook from public-domain source metadata

Section 32 of 60

Book II, Chapter 17

31 words at B2 or above
A1 A2 B1 B2 C1 C2 C2+
highlighted at or above your level

Keyboard: focus a highlighted word and press ↓ for its actions. Esc closes; Enter opens the word page.

markdown
As to Power: here too it may fairly be said that the type of character it produces is mostly obvious enough. Some elements in this type it shares with the wealthy type, others are better. Those in power are more ambitious and more manly in character than the wealthy, because they aspire to do the great deeds that their power permits them to do. Responsibility makes them more serious: they have to keep paying attention to the duties their position involves. They are dignified rather than arrogant, for the respect in which they are held inspires them with dignity and therefore with moderation-dignity being a mild and becoming form of arrogance. If they wrong others, they wrong them not on a small but on a great scale. Good fortune in certain of its branches produces the types of character belonging to the conditions just described, since these conditions are in fact more or less the kinds of good fortune that are regarded as most important. It may be added that good fortune leads us to gain all we can in the way of family happiness and bodily advantages. It does indeed make men more supercilious and more reckless; but there is one excellent quality that goes with it-piety, and respect for the divine power, in which they believe because of events which are really the result of chance. This account of the types of character that correspond to differences of age or fortune may end here; for to arrive at the opposite types to those described, namely, those of the poor, the unfortunate, and the powerless, we have only to ask what the opposite qualities are.

Send feedback

What is this about?

Choose the closest match.

Optional — only if you'd like a reply.