The Outline of Science, Volume 1

Man's brain is more complicated than that of the higher apes—gorilla, orang, and chimpanzee—and it is relatively larger. But the improvements in structure do not seem in themselves sufficient to account for man's great advance in intelligence. The rill of inner life has become a swift stream, sometimes a rushing torrent. Besides perceptual inference or Intelligence—a sort of picture-logic, which some animals likewise have—there is conceptual inference—or Reason—an internal experimenting with general ideas. Even the cleverest animals, it would seem, do not get much beyond playing with "particulars"; man plays an internal game of chess with "universals." Intelligent behaviour may go a long way with mental images; rational conduct demands general ideas. It may be, however, that "percepts" and "concepts" differ rather in degree than in kind, and that the passage from one to the other meant a higher power of forming associations. A clever dog has probably a generalised percept of man, as distinguished from a memory-image of the particular men it has known, but man alone has the concept Man,[Pg 240] or Mankind, or Humanity. Experimenting with concepts or general ideas is what we call Reason. Here, of course, we get into deep waters, and perhaps it is wisest not to attempt too much. So we shall content ourselves here with pointing out that Man's advance in intelligence and from intelligence to reason is closely wrapped up with his power of speech. What animals began—a small vocabulary—he has carried to high perfection. But what is distinctive is not the vocabulary so much as the habit of making sentences, of expressing judgments in a way which admitted of communication between mind and mind. The multiplication of words meant much, the use of words as symbols of general ideas meant even more, for it meant the possibility of playing the internal game of thinking; but perhaps the most important advance of all was the means of comparing notes with neighbours, of corroborating individual experience by social intercourse. With words, also, it became easier to enregister outside himself the gains of the past. It is not without significance that the Greek Logos, which may be translated "the word," may also be translated Mind.