The Outline of Science, Volume 1

Evolution, as we have seen in a previous chapter, is another word for race-history. It means the ceaseless process of Becoming, linking generation to generation of living creatures. The Doctrine of Evolution states the fact that the present is the child of the past and the parent of the future. It comes to this, that the living plants and animals we know are descended from ancestors on the whole simpler, and these from others likewise simpler, and so on, back and back—till we reach the first living creatures, of which, unfortunately, we know nothing. Evolution is a process of racial change in a definite direction, whereby new forms arise, take root, and flourish, alongside of or in the place of their ancestors, which were in most cases rather simpler in structure and behaviour. The rock-record, which cannot be wrong, though we may read it wrongly, shows clearly that there was once a time in the history of the Earth when the only backboned animals were Fishes. Ages passed, and there evolved Amphibians, with fingers and toes, scrambling on to dry land. Ages passed, and there evolved Reptiles, in bewildering profusion. There were fish-lizards and sea-serpents, terrestrial dragons and flying dragons, a prolific and varied stock. From the terrestrial Dinosaurs it seems that Birds and Mammals arose. In succeeding ages there evolved all the variety of Birds and all the variety of Mammals. Until at last arose the Man. The question is whether similar processes of evolution are still going on. We are so keenly aware of rapid changes in mankind, though[Pg 186] these concern the social heritage much more than the flesh-and-blood natural inheritance, that we find no difficulty in the idea that evolution is going on in mankind. We know the contrast between modern man and primitive man, and we are convinced that in the past, at least, progress has been a reality. That degeneration may set in is an awful possibility—involution rather than evolution—but even if going back became for a time the rule, we cannot give up the hope that the race would recover itself and begin afresh to go forward. For although there have been retrogressions in the history of life, continued through unthinkably long ages, and although great races, the Flying Dragons for instance, have become utterly extinct, leaving no successors whatsoever, we feel sure that there has been on the whole a progress towards nobler, more masterful, more emancipated, more intelligent, and better forms of life—a progress towards what mankind at its best has always regarded as best, i.e. affording most enduring satisfaction. So we think of evolution going on in mankind, evolution chequered by involution, but on the whole progressive evolution.