Cover for Jane Eyre

Project Gutenberg #1260

Jane Eyre

Charlotte Brontë

1847

Charlotte Bronte's Bildungsroman and Gothic romance, prepared chapter by chapter from Project Gutenberg plaintext.

Project Gutenberg #1260 Public domain in the United States Cover source Local typographic cover created for MojiMori from public-domain source metadata

Section 32 of 38 Page 3 of 3

CHAPTER XXXII

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AI Summary

Chapter 32 — CHAPTER XXXII Central question What does Jane do with her independence? Main argument Jane throws herself into village-school work, turning wealth into service instead of display. The chapter shows...

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firm set in the depths of a restless sea. Know me to be what I ama cold hard man.” I smiled incredulously. “You have taken my confidence by storm,” he continued, “and now it is much at your service. I am simply, in my original statestripped of that blood-bleached robe with which Christianity covers human deformitya cold, hard, ambitious man. Natural affection only, of all the sentiments, has permanent power over me. Reason, and not feeling, is my guide; my ambition is unlimited: my desire to rise higher, to do more than others, insatiable. I honour endurance, perseverance, industry, talent; because these are the means by which men achieve great ends and mount to lofty eminence. I watch your career with interest, because I consider you a specimen of a diligent, orderly, energetic woman: not because I deeply compassionate what you have gone through, or what you still suffer.” “You would describe yourself as a mere pagan philosopher,” I said. “No. There is this difference between me and deistic philosophers: I believe; and I believe the Gospel. You missed your epithet. I am not a pagan, but a Christian philosophera follower of the sect of Jesus. As His disciple I adopt His pure, His merciful, His benignant doctrines. I advocate them: I am sworn to spread them. Won in youth to religion, she has cultivated my original qualities thus:—From the minute germ, natural affection, she has developed the overshadowing tree, philanthropy. From the wild stringy root of human uprightness, she has reared a due sense of the Divine justice. Of the ambition to win power and renown for my wretched self, she has formed the ambition to spread my Master’s kingdom; to achieve victories for the standard of the cross. So much has religion done for me; turning the original materials to the best account; pruning and training nature. But she could not eradicate nature: nor will it be eradicatedtill this mortal shall put on immortality.’” Having said this, he took his hat, which lay on the table beside my palette. Once more he looked at the portrait. “She _is_ lovely,” he murmured. “She is well named the Rose of the World, indeed!” “And may I not paint one like it for you?” “_Cui bono_? No.” He drew over the picture the sheet of thin paper on which I was accustomed to rest my hand in painting, to prevent the cardboard from being sullied. What he suddenly saw on this blank paper, it was impossible for me to tell; but something had caught his eye. He took it up with a snatch; he looked at the edge; then shot a glance at me, inexpressibly peculiar, and quite incomprehensible: a glance that seemed to take and make note of every point in my shape, face, and dress; for it traversed all, quick, keen as lightning. His lips parted, as if to speak: but he checked the coming sentence, whatever it was. “What is the matter?” I asked. “Nothing in the world,” was the reply; and, replacing the paper, I saw him dexterously tear a narrow slip from the margin. It disappeared in his glove; and, with one hasty nod andgood-afternoon,” he vanished. “Well!” I exclaimed, using an expression of the district, “that caps the globe, however!” I, in my turn, scrutinised the paper; but saw nothing on it save a few dingy stains of paint where I had tried the tint in my pencil. I pondered the mystery a minute or two; but finding it insolvable, and being certain it could not be of much moment, I dismissed, and soon forgot it.

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