Project Gutenberg #1260
Jane Eyre
Charlotte Brontë
1847Charlotte Bronte's Bildungsroman and Gothic romance, prepared chapter by chapter from Project Gutenberg plaintext.
Project Gutenberg #1260 Public domain in the United States Cover source Local typographic cover created for MojiMori from public-domain source metadata
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AI Summary
Chapter 32 — CHAPTER XXXII Central question What does Jane do with her independence? Main argument Jane throws herself into village-school work, turning wealth into service instead of display. The chapter shows...
firm set in
the depths of a restless sea. Know me to be what I am—a cold hard man.”
I smiled incredulously.
“You have taken my confidence by storm,” he continued, “and now it is
much at your service. I am simply, in my original state—stripped of
that blood-bleached robe with which Christianity covers human
deformity—a cold, hard, ambitious man. Natural affection only, of all
the sentiments, has permanent power over me. Reason, and not feeling,
is my guide; my ambition is unlimited: my desire to rise higher, to do
more than others, insatiable. I honour endurance, perseverance,
industry, talent; because these are the means by which men achieve
great ends and mount to lofty eminence. I watch your career with
interest, because I consider you a specimen of a diligent, orderly,
energetic woman: not because I deeply compassionate what you have gone
through, or what you still suffer.”
“You would describe yourself as a mere pagan philosopher,” I said.
“No. There is this difference between me and deistic philosophers: I
believe; and I believe the Gospel. You missed your epithet. I am not a
pagan, but a Christian philosopher—a follower of the sect of Jesus. As
His disciple I adopt His pure, His merciful, His benignant doctrines. I
advocate them: I am sworn to spread them. Won in youth to religion, she
has cultivated my original qualities thus:—From the minute germ,
natural affection, she has developed the overshadowing tree,
philanthropy. From the wild stringy root of human uprightness, she has
reared a due sense of the Divine justice. Of the ambition to win power
and renown for my wretched self, she has formed the ambition to spread
my Master’s kingdom; to achieve victories for the standard of the
cross. So much has religion done for me; turning the original materials
to the best account; pruning and training nature. But she could not
eradicate nature: nor will it be eradicated ‘till this mortal shall put
on immortality.’”
Having said this, he took his hat, which lay on the table beside my
palette. Once more he looked at the portrait.
“She _is_ lovely,” he murmured. “She is well named the Rose of the
World, indeed!”
“And may I not paint one like it for you?”
“_Cui bono_? No.”
He drew over the picture the sheet of thin paper on which I was
accustomed to rest my hand in painting, to prevent the cardboard from
being sullied. What he suddenly saw on this blank paper, it was
impossible for me to tell; but something had caught his eye. He took it
up with a snatch; he looked at the edge; then shot a glance at me,
inexpressibly peculiar, and quite incomprehensible: a glance that
seemed to take and make note of every point in my shape, face, and
dress; for it traversed all, quick, keen as lightning. His lips parted,
as if to speak: but he checked the coming sentence, whatever it was.
“What is the matter?” I asked.
“Nothing in the world,” was the reply; and, replacing the paper, I saw
him dexterously tear a narrow slip from the margin. It disappeared in
his glove; and, with one hasty nod and “good-afternoon,” he vanished.
“Well!” I exclaimed, using an expression of the district, “that caps
the globe, however!”
I, in my turn, scrutinised the paper; but saw nothing on it save a few
dingy stains of paint where I had tried the tint in my pencil. I
pondered the mystery a minute or two; but finding it insolvable, and
being certain it could not be of much moment, I dismissed, and soon
forgot it.