Limbo

by the connoisseurs. His studies of crowds were, however, more highly esteemed; in these were portrayed masses of people arranged in groups that exactly imitated the number and position of the stars making up various of the more famous constellations. And then there was his famous picture of the amphitheatre, which created a furore among the Philarithmics. Zuylerius again gives us a detailed description. Tier upon tier of seats are seen, all occupied by strange Cyclopean figures. Each tier accommodates more people than the tier below, and the number rises in a complicated but regular progression. All the figures seated in the amphitheatre possess but a single eye, enormous and luminous, planted in the middle of the forehead: and all these thousands of single eyes are fixed, in a terrible and menacing scrutiny, upon a dwarf-like creature cowering pitiably in the arena. . . . He alone of the multitude possesses two eyes. "I would give anything to see that picture," Emberlin added, after a pause. "The colouring, you know; Zuylerius gives no hint, but I feel somehow certain that the dominant tone must have been a fierce brick-red--a red granite amphitheatre filled with a red-robed assembly, sharply defined against an implacable blue sky." "Their eyes would be green," I suggested. Emberlin closed his eyes to visualize the scene and then nodded a slow and rather dubious assent. "Up to this point," Emberlin resumed at length, "Zuylerius' account is very clear. But his descriptions of the later philarithmic art become extremely obscure; I doubt whether he understood in the least what it was all about. I will give you such meaning as I manage to extract from his chaos. Eupompus seems to have grown tired of painting merely numbers of objects. He wanted now to represent Number itself. And then he conceived the plan of rendering visible the fundamental ideas of life through the medium of those purely numerical terms into which, according to him, they must ultimately resolve themselves. Zuylerius speaks vaguely of a picture of Eros, which seems to have consisted of a series of interlacing planes. Eupompus' fancy seems next to have been taken by various of the Socratic dialogues upon the nature of general ideas, and he made a series of illustrations for them in the same arithmo-geometric style. Finally there is Zuylerius' wild description of the last picture that Eupompus ever painted. I can make very little of it. The subject of the work, at least, is clearly stated; it was a representation of Pure Number, or God and the Universe, or whatever you like to call that pleasingly inane conception of totality. It was a picture of the cosmos seen, I take it, through a rather Neoplatonic _camera obscura--_very clear and in small. Zuylerius suggests a design of planes radiating out from a single point of light. I dare say something of the kind came in. Actually, I have no doubt, the work was a very adequate rendering in visible form of the conception of the one and the many, with all the intermediate stages of enlightenment between matter and the _Fons Deitatis_. However, it's no use speculating what the picture may have been going to look like. Poor old Eupompus went mad before he had completely finished it and, after he had dispatched two of the admiring Philarithmics with a hammer, he flung himself out of the window and broke his neck. That was the end of him, and that was how he gave splendour, regrettably transient, to Art by Numbers." Emberlin stopped. We brooded over our pipes in silence; poor old Eupompus! * * * * * That was four months ago, and to-day Emberlin is a confirmed and apparently irreclaimable Philarithmic, a quite whole-hearted Eupompian. It was always Emberlin's way to take up the ideas that he finds in books and to put them into practice. He was once, for example, a working alchemist, and attained to considerable proficiency in the Great Art. He studied mnemonics under Bruno and Raymond Lully, and constructed for himself a model of the latter's syllogizing machine, in hopes of gaining that universal knowledge which the Enlightened Doctor guaranteed to its user. This time it is Eupompianism, and the thing has taken hold of him. I have held up to him all the hideous warnings that I can find in history. But it is no use. There is the pitiable spectacle of Dr. Johnson under the tyranny of an Eupompian ritual, counting the posts and the paving-stones of Fleet Street. He himself knew best how nearly a madman he was. And then I count as Eupompians all gamblers, all calculating boys, all interpreters of the prophecies of Daniel and the Apocalypse; then too the Elberfeld horses, most complete of all Eupompians. And here was Emberlin joining himself to this sect, degrading himself to the level of counting beasts and irrational children and men, more or less insane. Dr. Johnson was at least born with a strain of the Eupompian aberration in him; Emberlin is busily and consciously acquiring it. My expostulations, the expostulations of all his friends, are as yet unavailing. It is in vain that I tell Emberlin that counting is the easiest thing in the world to do, that when I am utterly exhausted, my brain, for lack of ability to perform any other work, just counts and reckons, like a machine, like an Elberfeld horse. It all falls on deaf ears; Emberlin merely smiles and shows me some new numerical joke that he has discovered. Emberlin can never enter a tiled bathroom now without counting how many courses of tiles there are from floor to ceiling. He regards it as an interesting fact that there are twenty-six rows of tiles in his bathroom and thirty-two in mine, while all the public lavatories in Holborn have the same number. He knows now how many paces it is from any one point in London to any other. I have given up going for walks with him. I am always made so distressingly conscious by his preoccupied look, that he is counting his steps. His evenings, too, have become profoundly melancholy; the conversation, however well it may begin, always comes round to the same nauseating subject. We can never escape numbers; Eupompus haunts us. It is not as if we were mathematicians and could discuss problems of any interest or value. No, none of us are mathematicians, least of all Emberlin. Emberlin likes talking about such points as the numerical significance of the Trinity, the immense importance of its being three in one, not forgetting the even greater importance of its being one in three. He likes giving us statistics about the speed of light or the rate of growth in fingernails. He loves to speculate on the nature of odd and even numbers. And he seems to be unconscious how much he has changed for the worse. He is happy in an exclusively absorbing interest. It is as though some mental leprosy had fallen upon his intelligence. In another year or so, I tell Emberlin, he may almost be able to compete with the calculating horses on their own ground. He will have lost all traces of his reason, but he will be able to extract cube roots in his head. It occurs to me that the reason why Eupompus killed himself was not that he was mad; on the contrary, it was because he was, temporarily, sane. He had been mad for years, and then suddenly the idiot's self-complacency was lit up by a flash of sanity. By its momentary light he saw into what gulfs of imbecility he had plunged. He saw and understood, and the full horror, the lamentable absurdity of the situation made him desperate. He vindicated Eupompus against Eupompianism, humanity against the Philarithmics. It gives me the greatest pleasure to think that he disposed of two of that hideous crew before he died himself.