Project Gutenberg #6762
Politics: A Treatise on Government
Aristotle
350 BCEAristotle's treatise on constitutions and civic life, prepared introduction plus book-and-chapter sections from Project Gutenberg plaintext.
Project Gutenberg #6762 Public domain in the United States Cover source Local typographic cover created for MojiMori from public-domain source metadata
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AI Summary
Chapter 12 — Book I, Chapter XI Central question What is the practical side of household management? Main argument Aristotle turns from theory to practice and distinguishes speculative discussion from management...
Having already sufficiently considered the general principles of this
subject, let us now go into the practical part thereof; the one is a
liberal employment for the mind, the other necessary. These things are
useful in the management of one's affairs; to be skilful in the nature
of cattle, which are most profitable, and where, and how; as for
instance, what advantage will arise from keeping horses, or oxen, or
sheep, or any other live stock; it is also necessary to be acquainted
with the comparative value of these things, and which of them in
particular places are worth most; for some do better in one place, some
in another. Agriculture also should be understood, and the management
of arable grounds and orchards; and also the care of bees, and fish, and
birds, from whence any profit may arise; these are the first and most
proper parts of domestic management.
With respect to gaining money by exchange, the principal method of doing
this is by merchandise, which is carried on in three different ways,
either by sending the commodity for sale by sea or by land, or else
selling it on the place where it grows; and these differ from each other
in this, that the one is more profitable, the other safer. The second
method is by usury. The third by receiving wages for work done, and
this either by being employed in some mean art, or else in mere bodily
labour. There is also a third species of improving a fortune, that is
something between this and the first; for it partly depends upon
nature, partly upon exchange; the subject of which is, things that are
immediately from the earth, or their produce, which, though they bear
no fruit, are yet useful, such as selling of timber and the whole art of
metallurgy, which includes many different species, for there are various
sorts of things dug out of the earth.
These we have now mentioned in general, but to enter into particulars
concerning each of them, though it might be useful to the artist, would
be tiresome to dwell on. Now of all the works of art, those are the most
excellent wherein chance has the least to do, and those are the meanest
which deprave the body, those the most servile in which bodily strength
alone is chiefly wanted, those most illiberal which require least skill;
but as there are books written on these subjects by some persons, as
by Chares the Panian, and Apollodorus the Lemnian, upon husbandry and
planting; and by others on other matters, [1259b] let those who have
occasion consult them thereon; besides, every person should collect
together whatsoever he hears occasionally mentioned, by means of which
many of those who aimed at making a fortune have succeeded in their
intentions; for all these are useful to those who make a point of
getting money, as in the contrivance of Thales the Milesian (which was
certainly a gainful one, but as it was his it was attributed to
his wisdom, though the method he used was a general one, and would
universally succeed), when they reviled him for his poverty, as if the
study of philosophy was useless: for they say that he, perceiving by his
skill in astrology that there would be great plenty of olives that year,
while it was yet winter, having got a little money, he gave earnest for
all the oil works that were in Miletus and Chios, which he hired at a
low price, there being no one to bid against him; but when the season
came for making oil, many persons wanting them, he all at once let them
upon what terms he pleased; and raising a large sum of money by that
means, convinced them that it was easy for philosophers to be rich if
they chose it, but that that was not what they aimed at; in this manner
is Thales said to have shown his wisdom. It indeed is, as we have
said, generally gainful for a person to contrive to make a monopoly of
anything; for which reason some cities also take this method when they
want money, and monopolise their commodities. There was a certain person
in Sicily who laid out a sum of money which was deposited in his hand in
buying up all the iron from the iron merchants; so that when the dealers
came from the markets to purchase, there was no one had any to sell but
himself; and though he put no great advance upon it, yet by laying out
fifty talents he made an hundred. When Dionysius heard this he permitted
him to take his money with him, but forbid him to continue any longer in
Sicily, as being one who contrived means for getting money inconsistent
with his affairs. This man's view and Thales's was exactly the same;
both of them contrived to procure a monopoly for themselves: it is
useful also for politicians to understand these things, for many states
want to raise money and by such means, as well as private families,
nay more so; for which reason some persons who are employed in the
management of public affairs confine themselves to this province only.