Project Gutenberg #6762
Politics: A Treatise on Government
Aristotle
350 BCEAristotle's treatise on constitutions and civic life, prepared introduction plus book-and-chapter sections from Project Gutenberg plaintext.
Project Gutenberg #6762 Public domain in the United States Cover source Local typographic cover created for MojiMori from public-domain source metadata
46
words at B2 or above
A1
A2
B1
B2
C1
C2
C2+
highlighted
at or above your level
AI Summary
Chapter 79 — Book VI, Chapter VII Central question How should a city's population be divided for government? Main argument Aristotle classifies the community into functional groups such as husbandmen, mechanics,...
As the greater part of the community are divided into four sorts of
people; husbandmen, mechanics, traders, and hired servants; and as those
who are employed in war may likewise be divided into four; the horsemen,
the heavy-armed soldier, the light-armed, and the sailor, where the
nature of the country can admit a great number of horse; there a
powerful oligarchy may be easily established: for the safety of the
inhabitants depends upon a force of that sort; but those who can support
the expense of horsemen must be persons of some considerable fortune.
Where the troops are chiefly heavy-armed, there an oligarchy, inferior
in power to the other, may be established; for the heavy-armed are
rather made up of men of substance than the poor: but the light-armed
and the sailors always contribute to support a democracy: but where the
number of these is very great and a sedition arises, the other parts of
the community fight at a disadvantage; but a remedy for this evil is
to be learned from skilful generals, who always mix a proper number of
light-armed soldiers with their horse and heavy-armed: for it is with
those that the populace get the better of the men of fortune in an
insurrection; for these being lighter are easily a match for the horse
and the heavy-armed: so that for an oligarchy to form a body of troops
from these is to form it against itself: but as a city is composed of
persons of different ages, some young and some old, the fathers should
teach their sons, while they were very young, a light and easy exercise;
but, when they are grown up, they should be perfect in every warlike
exercise. Now, the admission of the people to any share in the
government should either be (as I said before) regulated by a census, or
else, as at Thebes, allowed to those who for a certain time have ceased
from any mechanic employment, or as at Massalia, where they are chosen
according to their worth, whether citizens or foreigners. With respect
to the magistrates of the highest rank which it may be necessary to
have in a state, the services they are bound to do the public should be
expressly laid down, to prevent the common people from being desirous
of accepting their employments, and also to induce them to regard their
magistrates with favour when they know what a price they pay for their
honours. It is also necessary that the magistrates, upon entering into
their offices, should make magnificent sacrifices and erect some public
structure, that the people partaking of the entertainment, and seeing
the city ornamented with votive gifts in their temples and public
structures, may see with pleasure the stability of the government: add
to this also, that the nobles will have their generosity recorded: but
now this is not the conduct which those who are at present at the head
of an oligarchy pursue, but the contrary; for they are not more desirous
of honour than of gain; for which reason such oligarchies may more
properly be called little democracies. Thus [1321b] we have explained on
what principles a democracy and an oligarchy ought to be established.