Project Gutenberg #6762
Politics: A Treatise on Government
Aristotle
350 BCEAristotle's treatise on constitutions and civic life, prepared introduction plus book-and-chapter sections from Project Gutenberg plaintext.
Project Gutenberg #6762 Public domain in the United States Cover source Local typographic cover created for MojiMori from public-domain source metadata
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AI Summary
Chapter 65 — Book V, Chapter V Central question What effects follow from the causes of revolution? Main argument Aristotle looks at the consequences of political conflict across different kinds of government. The...
We ought now to inquire into those events which will arise from these
causes in every species of government. Democracies will be most subject
to revolutions from the dishonesty of their demagogues; for partly, by
informing against men of property, they induce them to join together
through self-defence, for a common fear will make the greatest enemies
unite; and partly by setting the common people against them: and this is
what any one may continually see practised in many states. In the island
of Cos, for instance, the democracy was subverted by the wickedness
of the demagogues, for the nobles entered into a combination with
each other. And at Rhodes the demagogues, by distributing of bribes,
prevented the people from paying the trierarchs what was owing to them,
who were obliged by the number of actions they were harassed with to
conspire together and destroy the popular state. The same thing was
brought about at Heraclea, soon after the settlement of the city, by
the same persons; for the citizens of note, being ill treated by them,
quitted the city, but afterwards joining together they returned and
overthrew the popular state. Just in the same manner the democracy
was destroyed in Megara; for there the demagogues, to procure money by
confiscations, drove out the nobles, till the number of those who were
banished was considerable, who, [1305a] returning, got the better of the
people in a battle, and established an oligarchy. The like happened at
Cume, during the time of the democracy, which Thrasymachus destroyed;
and whoever considers what has happened in other states may perceive the
same revolutions to have arisen from the same causes. The demagogues,
to curry favour with the people, drive the nobles to conspire together,
either by dividing their estates, or obliging them to spend them on
public services, or by banishing them, that they may confiscate the
fortunes of the wealthy. In former times, when the same person was both
demagogue and general, the democracies were changed into tyrannies; and
indeed most of the ancient tyrannies arose from those states: a reason
for which then subsisted, but not now; for at that time the demagogues
were of the soldiery; for they were not then powerful by their
eloquence; but, now the art of oratory is cultivated, the able speakers
are at present the demagogues; but, as they are unqualified to act in
a military capacity, they cannot impose themselves on the people as
tyrants, if we except in one or two trifling instances. Formerly, too,
tyrannies were more common than now, on account of the very extensive
powers with which some magistrates were entrusted: as the prytanes at
Miletus; for they were supreme in many things of the last consequence;
and also because at that time the cities were not of that very great
extent, the people in general living in the country, and being employed
in husbandry, which gave them, who took the lead in public affairs, an
opportunity, if they had a turn for war, to make themselves tyrants;
which they all did when they had gained the confidence of the people;
and this confidence was their hatred to the rich. This was the case of
Pisistratus at Athens, when he opposed the Pediaci: and of Theagenes in
Megara, who slaughtered the cattle belonging to the rich, after he
had seized those who kept them by the riverside. Dionysius also, for
accusing Daphnseus and the rich, was thought worthy of being raised to a
tyranny, from the confidence which the people had of his being a popular
man in consequence of these enmities. A government shall also alter from
its ancient and approved democratic form into one entirely new, if
there is no census to regulate the election of magistrates; for, as the
election is with the people, the demagogues who are desirous of being in
office, to flatter them, will endeavour with all their power to make the
people superior even to the laws. To prevent this entirely, or at least
in a great measure, the magistrates should be elected by the tribes, and
not by the people at large. These are nearly the revolutions to which
democracies are liable, and also the causes from whence they arise.