Project Gutenberg #6762
Politics: A Treatise on Government
Aristotle
350 BCEAristotle's treatise on constitutions and civic life, prepared introduction plus book-and-chapter sections from Project Gutenberg plaintext.
Project Gutenberg #6762 Public domain in the United States Cover source Local typographic cover created for MojiMori from public-domain source metadata
36
words at B2 or above
A1
A2
B1
B2
C1
C2
C2+
highlighted
at or above your level
AI Summary
Chapter 23 — Book II, Chapter IX Central question What can be learned from Sparta and Crete? Main argument The chapter compares existing constitutions, especially those of Sparta and Crete, to identify strengths...
at Crete, where, as at Lacedaemon, every one was
obliged to buy his portion, although he might be very poor, and could by
no means bear the expense, by which means the contrary happened to what
the legislator desired: for he intended that those public meals should
strengthen the democratic part of his government: but this regulation
had quite the contrary effect, for those who were very poor could not
take part in them; and it was an observation of their forefathers, that
the not allowing those who could not contribute their proportion to the
common tables to partake of them, would be the ruin of the state. Other
persons have censured his laws concerning naval affairs, and not without
reason, as it gave rise to disputes. For the commander of the fleet is
in a manner set up in opposition to the kings, who are generals of the
army for life.
[1271b] There is also another defect in his laws worthy of censure,
which Plato has given in his book of Laws; that the whole constitution
was calculated only for the business of war: it is indeed excellent to
make them conquerors; for which reason the preservation of the state
depended thereon. The destruction of it commenced with their victories:
for they knew not how to be idle, or engage in any other employment
than war. In this particular also they were mistaken, that though they
rightly thought, that those things which are the objects of contention
amongst mankind are better procured by virtue than vice, yet they
wrongfully preferred the things themselves to virtue. Nor was the public
revenue well managed at Sparta, for the state was worth nothing while
they were obliged to carry on the most extensive wars, and the subsidies
were very badly raised; for as the Spartans possessed a large extent of
country, they were not exact upon each other as to what they paid in.
And thus an event contrary to the legislator's intention took place;
for the state was poor, the individuals avaricious. Enough of the
Lacedaemonian government; for these seem the chief defects in it.