Cover for Jane Eyre

Project Gutenberg #1260

Jane Eyre

Charlotte Brontë

1847

Charlotte Bronte's Bildungsroman and Gothic romance, prepared chapter by chapter from Project Gutenberg plaintext.

Project Gutenberg #1260 Public domain in the United States Cover source Local typographic cover created for MojiMori from public-domain source metadata

Section 34 of 38 Page 5 of 5

CHAPTER XXXIV

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Chapter 34 — CHAPTER XXXIV Central question How does Jane redistribute her new resources? Main argument Jane closes the school and gives money and care to the people around her, including the Rivers family and...

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you will be ready to do at once whatever furthers that end. You will see what impetus would be given to your efforts and mine by our physical and mental union in marriage: the only union that gives a character of permanent conformity to the destinies and designs of human beings; and, passing over all minor capricesall trivial difficulties and delicacies of feelingall scruple about the degree, kind, strength or tenderness of mere personal inclinationyou will hasten to enter into that union at once.” “Shall I?” I said briefly; and I looked at his features, beautiful in their harmony, but strangely formidable in their still severity; at his brow, commanding but not open; at his eyes, bright and deep and searching, but never soft; at his tall imposing figure; and fancied myself in idea _his wife_. Oh! it would never do! As his curate, his comrade, all would be right: I would cross oceans with him in that capacity; toil under Eastern suns, in Asian deserts with him in that office; admire and emulate his courage and devotion and vigour; accommodate quietly to his masterhood; smile undisturbed at his ineradicable ambition; discriminate the Christian from the man: profoundly esteem the one, and freely forgive the other. I should suffer often, no doubt, attached to him only in this capacity: my body would be under rather a stringent yoke, but my heart and mind would be free. I should still have my unblighted self to turn to: my natural unenslaved feelings with which to communicate in moments of loneliness. There would be recesses in my mind which would be only mine, to which he never came, and sentiments growing there fresh and sheltered which his austerity could never blight, nor his measured warrior-march trample down: but as his wifeat his side always, and always restrained, and always checkedforced to keep the fire of my nature continually low, to compel it to burn inwardly and never utter a cry, though the imprisoned flame consumed vital after vital—_this_ would be unendurable. “St. John!” I exclaimed, when I had got so far in my meditation. “Well?” he answered icily. “I repeat I freely consent to go with you as your fellow-missionary, but not as your wife; I cannot marry you and become part of you.” “A part of me you must become,” he answered steadily; “otherwise the whole bargain is void. How can I, a man not yet thirty, take out with me to India a girl of nineteen, unless she be married to me? How can we be for ever togethersometimes in solitudes, sometimes amidst savage tribesand unwed?” “Very well,” I said shortly; “under the circumstances, quite as well as if I were either your real sister, or a man and a clergyman like yourself.” “It is known that you are not my sister; I cannot introduce you as such: to attempt it would be to fasten injurious suspicions on us both. And for the rest, though you have a man’s vigorous brain, you have a woman’s heart andit would not do.” “It would do,” I affirmed with some disdain, “perfectly well. I have a woman’s heart, but not where you are concerned; for you I have only a comrade’s constancy; a fellow-soldier’s frankness, fidelity, fraternity, if you like; a neophyte’s respect and submission to his hierophant: nothing moredon’t fear.” “It is what I want,” he said, speaking to himself; “it is just what I want. And there are obstacles in the way: they must be hewn down. Jane, you would not repent marrying mebe certain of that; we _must_ be married. I repeat it: there is no other way; and undoubtedly enough of love would follow upon marriage to render the union right even in your eyes.” “I scorn your idea of love,” I could not help saying, as I rose up and stood before him, leaning my back against the rock. “I scorn the counterfeit sentiment you offer: yes, St. John, and I scorn you when you offer it.” He looked at me fixedly, compressing his well-cut lips while he did so. Whether he was incensed or surprised, or what, it was not easy to tell: he could command his countenance thoroughly. “I scarcely expected to hear that expression from you,” he said: “I think I have done and uttered nothing to deserve scorn.” I was touched by his gentle tone, and overawed by his high, calm mien. “Forgive me the words, St. John; but it is your own fault that I have been roused to speak so unguardedly. You have introduced a topic on which our natures are at variancea topic we should never discuss: the very name of love is an apple of discord between us. If the reality were required, what should we do? How should we feel? My dear cousin, abandon your scheme of marriageforget it.” “No,” said he; “it is a long-cherished scheme, and the only one which can secure my great end: but I shall urge you no further at present. To-morrow, I leave home for Cambridge: I have many friends there to whom I should wish to say farewell. I shall be absent a fortnighttake that space of time to consider my offer: and do not forget that if you reject it, it is not me you deny, but God. Through my means, He opens to you a noble career; as my wife only can you enter upon it. Refuse to be my wife, and you limit yourself for ever to a track of selfish ease and barren obscurity. Tremble lest in that case you should be numbered with those who have denied the faith, and are worse than infidels!” He had done. Turning from me, he once moreLooked to river, looked to hill.” But this time his feelings were all pent in his heart: I was not worthy to hear them uttered. As I walked by his side homeward, I read well in his iron silence all he felt towards me: the disappointment of an austere and despotic nature, which has met resistance where it expected submissionthe disapprobation of a cool, inflexible judgment, which has detected in another feelings and views in which it has no power to sympathise: in short, as a man, he would have wished to coerce me into obedience: it was only as a sincere Christian he bore so patiently with my perversity, and allowed so long a space for reflection and repentance. That night, after he had kissed his sisters, he thought proper to forget even to shake hands with me, but left the room in silence. Iwho, though I had no love, had much friendship for himwas hurt by the marked omission: so much hurt that tears started to my eyes. “I see you and St. John have been quarrelling, Jane,” said Diana, “during your walk on the moor. But go after him; he is now lingering in the passage expecting youhe will make it up.” I have not much pride under such circumstances: I would always rather be happy than dignified; and I ran after himhe stood at the foot of the stairs. “Good-night, St. John,” said I. “Good-night, Jane,” he replied calmly. “Then shake hands,” I added. What a cold, loose touch, he impressed on my fingers! He was deeply displeased by what had occurred that day; cordiality would not warm, nor tears move him. No happy reconciliation was to be had with himno cheering smile or generous word: but still the Christian was patient and placid; and when I asked him if he forgave me, he answered that he was not in the habit of cherishing the remembrance of vexation; that he had nothing to forgive, not having been offended. And with that answer he left me. I would much rather he had knocked me down.

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