Project Gutenberg #1260
Jane Eyre
Charlotte Brontë
1847Charlotte Bronte's Bildungsroman and Gothic romance, prepared chapter by chapter from Project Gutenberg plaintext.
Project Gutenberg #1260 Public domain in the United States Cover source Local typographic cover created for MojiMori from public-domain source metadata
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AI Summary
Chapter 34 — CHAPTER XXXIV Central question How does Jane redistribute her new resources? Main argument Jane closes the school and gives money and care to the people around her, including the Rivers family and...
you will be ready to do
at once whatever furthers that end. You will see what impetus would be
given to your efforts and mine by our physical and mental union in
marriage: the only union that gives a character of permanent conformity
to the destinies and designs of human beings; and, passing over all
minor caprices—all trivial difficulties and delicacies of feeling—all
scruple about the degree, kind, strength or tenderness of mere personal
inclination—you will hasten to enter into that union at once.”
“Shall I?” I said briefly; and I looked at his features, beautiful in
their harmony, but strangely formidable in their still severity; at his
brow, commanding but not open; at his eyes, bright and deep and
searching, but never soft; at his tall imposing figure; and fancied
myself in idea _his wife_. Oh! it would never do! As his curate, his
comrade, all would be right: I would cross oceans with him in that
capacity; toil under Eastern suns, in Asian deserts with him in that
office; admire and emulate his courage and devotion and vigour;
accommodate quietly to his masterhood; smile undisturbed at his
ineradicable ambition; discriminate the Christian from the man:
profoundly esteem the one, and freely forgive the other. I should
suffer often, no doubt, attached to him only in this capacity: my body
would be under rather a stringent yoke, but my heart and mind would be
free. I should still have my unblighted self to turn to: my natural
unenslaved feelings with which to communicate in moments of loneliness.
There would be recesses in my mind which would be only mine, to which
he never came, and sentiments growing there fresh and sheltered which
his austerity could never blight, nor his measured warrior-march
trample down: but as his wife—at his side always, and always
restrained, and always checked—forced to keep the fire of my nature
continually low, to compel it to burn inwardly and never utter a cry,
though the imprisoned flame consumed vital after vital—_this_ would be
unendurable.
“St. John!” I exclaimed, when I had got so far in my meditation.
“Well?” he answered icily.
“I repeat I freely consent to go with you as your fellow-missionary,
but not as your wife; I cannot marry you and become part of you.”
“A part of me you must become,” he answered steadily; “otherwise the
whole bargain is void. How can I, a man not yet thirty, take out with
me to India a girl of nineteen, unless she be married to me? How can we
be for ever together—sometimes in solitudes, sometimes amidst savage
tribes—and unwed?”
“Very well,” I said shortly; “under the circumstances, quite as well as
if I were either your real sister, or a man and a clergyman like
yourself.”
“It is known that you are not my sister; I cannot introduce you as
such: to attempt it would be to fasten injurious suspicions on us both.
And for the rest, though you have a man’s vigorous brain, you have a
woman’s heart and—it would not do.”
“It would do,” I affirmed with some disdain, “perfectly well. I have a
woman’s heart, but not where you are concerned; for you I have only a
comrade’s constancy; a fellow-soldier’s frankness, fidelity,
fraternity, if you like; a neophyte’s respect and submission to his
hierophant: nothing more—don’t fear.”
“It is what I want,” he said, speaking to himself; “it is just what I
want. And there are obstacles in the way: they must be hewn down. Jane,
you would not repent marrying me—be certain of that; we _must_ be
married. I repeat it: there is no other way; and undoubtedly enough of
love would follow upon marriage to render the union right even in your
eyes.”
“I scorn your idea of love,” I could not help saying, as I rose up and
stood before him, leaning my back against the rock. “I scorn the
counterfeit sentiment you offer: yes, St. John, and I scorn you when
you offer it.”
He looked at me fixedly, compressing his well-cut lips while he did so.
Whether he was incensed or surprised, or what, it was not easy to tell:
he could command his countenance thoroughly.
“I scarcely expected to hear that expression from you,” he said: “I
think I have done and uttered nothing to deserve scorn.”
I was touched by his gentle tone, and overawed by his high, calm mien.
“Forgive me the words, St. John; but it is your own fault that I have
been roused to speak so unguardedly. You have introduced a topic on
which our natures are at variance—a topic we should never discuss: the
very name of love is an apple of discord between us. If the reality
were required, what should we do? How should we feel? My dear cousin,
abandon your scheme of marriage—forget it.”
“No,” said he; “it is a long-cherished scheme, and the only one which
can secure my great end: but I shall urge you no further at present.
To-morrow, I leave home for Cambridge: I have many friends there to
whom I should wish to say farewell. I shall be absent a fortnight—take
that space of time to consider my offer: and do not forget that if you
reject it, it is not me you deny, but God. Through my means, He opens
to you a noble career; as my wife only can you enter upon it. Refuse to
be my wife, and you limit yourself for ever to a track of selfish ease
and barren obscurity. Tremble lest in that case you should be numbered
with those who have denied the faith, and are worse than infidels!”
He had done. Turning from me, he once more
“Looked to river, looked to hill.”
But this time his feelings were all pent in his heart: I was not worthy
to hear them uttered. As I walked by his side homeward, I read well in
his iron silence all he felt towards me: the disappointment of an
austere and despotic nature, which has met resistance where it expected
submission—the disapprobation of a cool, inflexible judgment, which has
detected in another feelings and views in which it has no power to
sympathise: in short, as a man, he would have wished to coerce me into
obedience: it was only as a sincere Christian he bore so patiently with
my perversity, and allowed so long a space for reflection and
repentance.
That night, after he had kissed his sisters, he thought proper to
forget even to shake hands with me, but left the room in silence.
I—who, though I had no love, had much friendship for him—was hurt by
the marked omission: so much hurt that tears started to my eyes.
“I see you and St. John have been quarrelling, Jane,” said Diana,
“during your walk on the moor. But go after him; he is now lingering in
the passage expecting you—he will make it up.”
I have not much pride under such circumstances: I would always rather
be happy than dignified; and I ran after him—he stood at the foot of
the stairs.
“Good-night, St. John,” said I.
“Good-night, Jane,” he replied calmly.
“Then shake hands,” I added.
What a cold, loose touch, he impressed on my fingers! He was deeply
displeased by what had occurred that day; cordiality would not warm,
nor tears move him. No happy reconciliation was to be had with him—no
cheering smile or generous word: but still the Christian was patient
and placid; and when I asked him if he forgave me, he answered that he
was not in the habit of cherishing the remembrance of vexation; that he
had nothing to forgive, not having been offended.
And with that answer he left me. I would much rather he had knocked me
down.