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Cover for Cicero's Brutus, or History of Famous Orators; also His Orator, or Accomplished Speaker

Project Gutenberg #9776

Cicero's Brutus, or History of Famous Orators; also His Orator, or Accomplished Speaker

Marcus Tullius Cicero

46 BCE

Cicero's history of Roman eloquence and his portrait of the ideal orator, on style, rhythm, and the three aims of speech: to prove, to please, and to move.

Project Gutenberg #9776 Public domain in the United States Cover source Local typographic cover created for The Missing Workbook from public-domain source metadata

Section 3 of 8 Page 3 of 6

Brutus, or the History of Eloquence (Part 2 of 4)

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to his cause, and that in the very order in which it would be most so: and as a skilful General posts the cavalry, the infantry, and the light troops, where each of them can act to most advantage; so Antonius drew up his arguments in those parts of his discourse, where they were likely to have the best effect. He had a quick and retentive memory, and a frankness of manner which precluded any suspicion of artifice. All his speeches were, in appearance, the unpremeditated effusions of an honest heart; and yet, in reality, they were preconcerted with so much skill, that the judges were, sometimes, not so well prepared, as they should have been, to withstand the force of them. His language, indeed, was not so refined as to pass for the standard of elegance; for which reason he was thought to be rather a careless speaker; and yet, on the other hand, it was neither vulgar nor incorrect, but of that solid and judicious turn, which constitutes the real merit of an Orator, as to the choice of his words. For, as to a purity of style, though this is certainly (as before observed) a very commendable quality, it is not so much so for its intrinsic consequence, as because it is too generally neglected. In short, it is not so meritorious to speak our native tongue correctly, as it is scandalous to speak it otherwise; nor is it so much the property of a good Orator, as of a well-bred Citizen. But in the choice of his words (in which he had more regard to their weight than their brilliance) and likewise in the structure of his language, and the compass of his periods, Antonius conformed himself to the dictates of reason, and, in a great measure, to the nicer rules of art: though his chief excellence was a judicious management of the figures and decorations of sentiment. This was likewise the distinguishing excellence of Demosthenes; in which he was so far superior to all others, as to be allowed, in the opinion of the best judges, to be the Prince of Orators. For the figures (as they are called by the Greeks) are the principal ornaments of an able speaker, I mean those which contribute not so much to paint and embellish our language, as to give a lustre to our sentiments. But besides these, of which Antonius had a great command, he had a peculiar excellence in his manner of delivery, both as to his voice and gesture; for the latter was such as to correspond to the meaning of every sentence, without beating time to the words. His hands, his shoulders, the turn of his body, the stamp of his foot, his posture, his air, and, in short, his every motion, was adapted to his language and sentiments: and his voice was strong and firm, though naturally hoarse;—a defect which he alone was capable of improving to his advantage; for in capital causes, it had a mournful dignity of accent, which was exceedingly proper, both to win the assent of the judges, and excite their compassion for a suffering client: so that in him the observation of Demosthenes was eminently verified, who being asked what was the first quality of a good Orator, what the second, and what the third, constantly replied, A good enunciation. "But many thought that he was equalled, and others that he was even excelled by Lucius Crassus. All, however, were agreed in this, that whoever had either of them for his advocate, had no cause to wish for a better. For my own part, notwithstanding the uncommon merit I have ascribed to Antonius, I must also acknowlege, that there cannot be a more finished character than that of Crassus. He possessed a wonderful dignity of elocution, with an agreeable mixture of wit and pleasantry, which was perfectly genteel, and without the smallest tincture of scurrility. His style was correct and elegant without stiffness or affectation: his method of reasoning was remarkably clear and distinct: and when his cause turned upon any point of law, or equity, he had an inexhaustible fund of arguments, and comparative illustrations. For as Antonius had an admirable turn for suggesting apposite hints, and either suppressing or exciting the suspicions of the hearer; so no man could explain and define, or discuss a point of equity, with a more copious facility than Crassus; as sufficiently appeared upon many other occasions, but particularly in the cause of M. Curius, which was tried before the Centum Viri. For he urged a great variety of arguments in the defence of right and equity, against the literal jubeat of the law; and supported them by such a numerous series of precedents, that he overpowered Q. Scaevola (a man of uncommon penetration, and the ablest Civilian of his time) though the case before them was only a matter of legal right. But the cause was so ably managed by the two advocates, who were nearly of an age, and both of consular rank, that while each endeavoured to interpret the law in favour of his client, Crassus was universally allowed to be the best Lawyer among the Orators, and Scaevola to be the most eloquent Civilian of the age: for the latter could not only discover with the nicest precision what was agreeable to law and equity; but had likewise a conciseness and propriety of expression, which was admirably adapted to his purpose. In short, he had such a wonderful vein of oratory in commenting, explaining, and discussing, that I never beheld his equal; though in amplifying, embellishing, and refuting, he was rather to be dreaded as a formidable critic, than admired as an eloquent speaker."—"Indeed," said Brutus, "though I always thought I sufficiently understood the character of Scaevola, by the account I had heard of him from C. Rutilius, whose company I frequented for the sake of his acquaintance with him, I had not the least idea of his merit as an orator. I am now, therefore, not a little pleased to be informed, that our Republic has had the honour of producing so accomplished a man, and such an excellent genius."—"Really, my Brutus," said I, "you may take it from me, that the Roman State had never been adorned with two finer characters than these. For, as I have before observed, that the one was the best Lawyer among the Orators, and the other the best Speaker among the Civilians of his time; so the difference between them, in all other respects, was of such a nature, that it would almost be impossible for you to determine which of the two you would rather choose to resemble. For, as Crassus was the closest of all our elegant speakers, so Scaevola was the most elegant among those who were distinguished by the frugal accuracy of their language: and as Crassus tempered his affability with a proper share of severity, so the rigid air of Scaevola was not destitute of the milder graces of an affable condescension. Though this was really their character, it is very possible that I may be thought to have embellished it beyond the bounds of truth, to give an agreeable air to my narrative: but as your favourite sect, my Brutus, the Old Academy, has defined all Virtue to be a just Mediocrity, it was the constant endeavour of these two eminent men to pursue this Golden Mean; and yet it so happened, that while each of them shared a part of the other's excellence, he preserved his own entire."—"To speak what I think," replied Brutus, "I have not only acquired a proper acquaintance with their characters from your account of them, but I can likewise discover, that the same comparison might be drawn between you and Serv. Sulpicius, which you have just been making between Crassus and Scaevola." —"In what manner?" said I.—"Because you," replied Brutus, "have taken the pains to acquire as extensive a knowledge of the law as is necessary for an Orator; and Sulpicius, on the other hand, took care to furnish himself with sufficient eloquence to support the character of an able Civilian. Besides, your age corresponded as nearly to his, as the age of Crassus did to that of Scaevola."—"As to my own abilities," said I, "the rules of decency forbid me to speak of them: but your character of Servius is a very just one, and I may freely tell you what I think of him. There are few, I believe, who have applied themselves more assiduously to the art of Speaking than he did, or indeed to the study of every useful science. In our youth, we both of us followed the same liberal exercises; and he afterwards accompanied me to Rhodes, to pursue those studies which might equally improve him as a Man and a Scholar; but when he returned from thence, he appears to me to have been rather ambitious to be the foremost man in a secondary profession, than the second in that which claims the highest dignity. I will not pretend to say that he could not have ranked himself among the foremost in the latter profession; but he rather chose to be, what he actually made himself, the first Lawyer of his time."—"Indeed!" said Brutus: "and do you really prefer Servius to Q. Scaevola?"—"My opinion," said I, "Brutus, is, that Q. Scaevola, and many others, had a thorough practical knowledge of the law; but that Servius alone understood it as science: which he could never have done by the mere study of the law, and without a previous acquaintance with the art which teaches us to divide a whole into its subordinate parts, to, decide an indeterminate idea by an accurate definition: to explain what is obscure, by a clear interpretation; and first to discover what things are of a doubtful nature, then to distinguish them by their different degrees of probability; and lastly, to be provided with a certain rule or measure by which we may judge what is true, and what false, and what inferences fairly may, or may not be deduced from any given premises. This important art he applied to those subjects which, for want of it, were necessarily managed by others without due order and precision."—"You mean, I suppose," said Brutus, "the Art of Logic."—"You suppose very right," answered I: "but he added to it an extensive acquaintance with polite literature, and an elegant manner of expressing himself; as is sufficiently evident from the incomparable writings he has left behind him. And as he attached himself, for the improvement of his eloquence, to L. Lucilius Balbus, and C. Aquilius Gallus, two very able speakers; he effectually thwarted the prompt celerity of the latter (though a keen, experienced man) both in supporting and refuting a charge, by his accuracy and precision, and overpowered the deliberate formality of Balbus (a man of great learning and erudition) by his adroit and dextrous method of arguing: so that he equally possessed the good qualities of both, without their defects. As Crassus, therefore, in my mind, acted more prudently than Scaevola; (for the latter was very fond of pleading causes, in which he was certainly inferior to Crassus; whereas the former never engaged himself in an unequal competition with Scaevola, by assuming the character of a Civilian;) so Servius pursued a plan which sufficiently discovered his wisdom; for as the profession of a Pleader, and a Lawyer, are both of them held in great esteem, and give those who are masters of them the most extensive influence among their fellow-citizens; he acquired an undisputed superiority in the one, and improved himself as much in the other as was necessary to support the authority of the Civil Law, and promote him to the dignity of a Consul."—"This is precisely the opinion I had formed of him," said Brutus. "For, a few

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