Cicero's Brutus, or History of Famous Orators; also His Orator, or Accomplished Speaker

"I have likewise been often assured by the poet Attius, (an intimate friend of his) that your ancestor D. Brutus, the son of M. was no inelegant Speaker; and that for the time he lived in, he was well versed both in the Greek and Roman literature. He ascribed the same accomplishments to Q. Maximus, the grandson of L. Paulus: and added that, a little prior to Maximus, the Scipio, by whose instigation (though only in a private capacity) T. Gracchus was assassinated, was not only a man of great ardour in all other respects, but very warm and spirited in his manner of speaking. P. Lentulus too, the Father of the Senate, had a sufficient share of eloquence for an honest and useful magistrate. About the same time L. Furius Philus was thought to speak our language as elegantly, and more correctly than any other man; P. Scaevola to be very artful and judicious, and rather more fluent than Philus; M. Manilius to possess almost an equal share of judgment with the latter; and Appius Claudius to be equally fluent, but more warm and pathetic. M. Fulvius Flaccus, and C. Cato the nephew of Africanus, were likewise tolerable Orators: some of the writings of Flaccus are still in being, in which nothing, however, is to be seen but the mere scholar. P. Decius was a professed rival of Flaccus; he too was not destitute of Eloquence; but his style, as well as his temper, was too violent. M. Drusus the son of C. who, in his Tribuneship, baffled [Footnote: Laffiea. In the original it runs, "Caium Gracchum collegam, iterum Tribinum fecit." but this was undoubtedly a mistake of the transcriber, as being contrary not only to the truth of History, but to Cicero's own account of the matter in lib. IV. Di Finibus. Pighius therefore has very properly recommended the word fregit instead of fecit.] his colleague Gracchus (then raised to the same office a second time) was a nervous Speaker, and a man of great popularity: and next to him was his brother C. Drusus. Your kinsman also, my Brutus, (M. Pennus) successfully opposed the Tribune Gracchus, who was something younger than himself. For Gracchus was Quaestor, and Pennus (the son of that M. who was joint Consul with Q. Aelius) was Tribune, in the Consulship of M. Lepidus and L. Orestes: but after enjoying the Aedileship, and a prospect: of succeeding to the highest honours, he was snatched off by an untimely death. As to T. Flaminius, whom I myself have seen, I can learn nothing but that he spoke our language with great accuracy. To these we may join C. Curio, M. Scaurus, P. Rutilius, and C. Gracchus. It will not be amiss to give a short account of Scaurus and Rutilius; neither of whom, indeed, had the reputation of being a first- rate Orator, though each of them pleaded a number of causes. But some deserving men, who were not remarkable for their genius, may be justly commended for their industry; not that the persons I am speaking of were really destitute of genius, but only of that particular kind of it which distinguishes the Orator. For it is of little consequence to discover what is proper to be said, unless you are able to express it in a free and agreeable manner: and even that will be insufficient, if not recommended by the voice, the look, and the gesture. It is needless to add that much depends upon Art: for though, even without this, it is possible, by the mere force of nature, to say many striking things; yet, as they will after all be nothing more than so many lucky hits, we shall not be able to repeat them at our pleasure. The style of Scaurus, who was a very sensible and honest man, was remarkably serious, and commanded the respect of the hearer: so that when he was speaking for his client, you would rather have thought he was giving evidence in his favour, than pleading his cause. This manner of speaking, however, though but indifferently adapted to the bar, was very much so to a calm, debate in the Senate, of which Scaurus was then esteemed the Father: for it not only bespoke his prudence, but what was still a more important recommendation, his credibility. This advantage, which it is not easy to acquire by art, he derived entirely from nature: though you know that even here we have some precepts to assist us. We have several of his Orations still extant, and three books inscribed to L. Fufidius containing the History of his own Life, which, though a very useful work, is scarcely read by any body. But the Institution of Cyrus, by Xenophon, is read by every one; which, though an excellent performance of the kind, is much less adapted to our manners and form of government, and not superior in merit to the honest simplicity of Scaurus. Fufidius himself was likewise a tolerable pleader. But Rutilius was distinguished by his solemn and austere way of speaking; and both of them were naturally warm, and spirited. Accordingly, after they had rivalled each other for the Consulship, he who had lost his election, immediately sued his competitor for bribery; and Scaurus, the defendant, being honourably acquitted of the charge, returned the compliment to Rutilius, by commencing a similar prosecution against him. Rutilius was a man of great industry and application; for which he was the more respected, because, besides his pleadings, he undertook the office (which was a very troublesome one) of giving advice to all who applied to him, in matters of law. His Orations are very dry, but his juridical remarks are excellent: for he was a learned man, and well versed in the Greek literature, and was likewise an attentive and constant hearer of Panaetius, and a thorough proficient in the doctrine of the Stoics; whose method of discoursing, though very close and artful, is too precise, and not at all adapted to engage the attention of common people. That self- confidence, therefore, which is so peculiar to the sect, was displayed by him with amazing firmness and resolution; for though he was perfectly innocent of the charge, a prosecution was commenced against him for bribery (a trial which raised a violent commotion in the city)—and yet though L. Crassus and M. Antonius, both of Consular dignity, were, at that time, in very high repute for their Eloquence, he refused the assistance of either; being determined to plead his cause himself, which he accordingly did. C. Cotta, indeed, who was his nephew, made a short speech in his vindication, which he spoke in the true style of an Orator, though he was then but a youth. Q. Mucius too said much in his defence, with his usual accuracy and elegance; but not with that force, and extension, which the mode of trial, and the importance of the cause demanded. Rutilius, therefore, was an Orator of the Stoical, and Scaurus of the Antique cast: but they are both entitled to our commendation; because, in them, even this formal and unpromising species of Elocution has appeared among us with some degree of merit. For as in the Theatre, so in the Forum, I would not have our applause confined to those alone who act the busy, and more important characters; but reserve a share of it for the quiet and unambitious performer who is distinguished by a simple truth of gesture, without any violence. As I have mentioned the Stoics, I must take some notice of Q. Aelius Tubero, the grandson of L. Paullus, who made his appearance at the time we are speaking of. He was never esteemed an Orator, but was a man of the most rigid virtue, and strictly conformable to the doctrine he professed: but, in truth, he was rather too crabbed. In his Triumvirate, he declared, contrary to the opinion of P. Africanus his uncle, that the Augurs had no right of exemption from sitting in the courts of justice: and as in his temper, so in his manner of speaking, he was harsh, unpolished, and austere; on which account, he could never raise himself to the honourable ports which were enjoyed by his ancestors. But he was a brave and steady citizen, and a warm opposer of Gracchus, as appears from an Oration of Gracchus against him: we have likewise some of Tubero's speeches against Gracchus. He was not indeed a shining Orator: but he was a learned, and a very skilfull disputant. "I find," said Brutus, "that the case is much the same among us, as with the Greeks; and that the Stoics, in general, are very judicious at an argument, which they conduct by certain rules of art, and are likewise very neat and exact in their language; but if we take them from this, to speak in Public, they make a poor appearance. Cato, however, must be excepted; in whom, though as rigid a Stoic as ever existed, I could not wish for a more consummate degree of Eloquence: I can likewise discover a moderate share of it in Fannius,—not so much in Rutilius;—but none at all in Tubero."—"True," said I; "and we may easily account for it: Their whole attention was so closely confined to the study of Logic, that they never troubled themselves to acquire the free, diffusive, and variegated style which is so necessary for a public Speaker. But your uncle, you doubtless know, was wise enough to borrow only that from the Stoics, which they were able to furnish for his purpose (the art of reasoning:) but for the art of Speaking, he had recourse to the masters of Rhetoric, and exercised himself in the manner they directed. If, however, we must be indebted for everything to the Philosophers, the Peripatetic discipline is, in my mind, much the properest to form our language. For which reason, my Brutus, I the more approve your choice, in attaching yourself to a sect, (I mean the Philosophers of the Old Academy,) in whose system, a just and accurate way of reasoning is enlivened by a perpetual sweetness and fluency of expression: but even the delicate and flowing style of the Peripatetics, and Academics, is not sufficient to complete an Orator; nor yet can he be complete without it. For as the language of the Stoics is too close, and contracted, to suit the ears of common people; so that of the latter is too diffusive and luxuriant for a spirited contest in the Forum, or a pleading at the bar. Who had a richer style than Plato? The Philosophers tell us, that if Jupiter himself was to converse in Greek, he would speak like him. Who also was more nervous than Aristotle? Who sweeter than Theophrastus? We are told that even Demosthenes attended the lectures of Plato, and was fond of reading what he published; which, indeed, is sufficiently evident from the turn, and the majesty of his language and he himself has expressly mentioned it in one of his Letters. But the style of this excellent Orator is, notwithstanding, much too fierce for the Academy; as that of the Philosophers is too mild and placid for the Forum. I shall now, with your leave, proceed to the age and merits of the rest of the Roman Orators."—"Nothing," said Atticus, "(for I can safely answer for my friend Brutus) would please us better."—"Curio, then," said I, "was nearly of the age I have just mentioned,—a celebrated Speaker, whose genius may be easily decided from his Orations. For, among several others, we have a noble Speech of his for Ser. Fulvius, in a prosecution for incest. When we were children, it was esteemed the best then extant; but now it is almost overlooked among the numerous performances of the same kind which have been lately published."—"I am very sensible," replied Brutus, "to