Project Gutenberg #39378
Mortal Coils
Aldous Huxley
1921Huxley's five-piece fiction collection, prepared story by story from Project Gutenberg plaintext.
Project Gutenberg #39378 Public domain in the United States Cover source Local typographic cover created for MojiMori from public-domain source metadata
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AI Summary
Chapter 5 — V: NUNS AT LUNCHEON Central question How does the luncheon scene contrast sanctity and appetite? Main argument The title’s collision of religious vocation and meal-time sociality signals the story’s...
know the name. So
well.... He was the man who wrote the standard work on Lemuria--you
know, the hypothetical continent where the lemurs come from. I showed
due respect. Liberal-minded he was, a disciple of Herder, a
world-burgher, as they beautifully call it over there. Anglophile, too,
and always ate porridge for breakfast--up till August 1914. Then, the
radiant morning of the fifth, he renounced it for ever, solemnly and
with tears in his eyes. The national food of a people who had betrayed
culture and civilisation--how could he go on eating it? It would stick
in his throat. In future he would have a lightly boiled egg. He sounded,
I thought, altogether charming. And his daughter, Melpomene--she sounded
charming, too; and such thick, yellow pig-tails when she was young! Her
mother was dead, and a sister of the great Professor's ruled the house
with an iron rod. Aunt Bertha was her name. Well, Melpomene grew up,
very plump and appetising. When she was seventeen, something very odious
and disagreeable happened to her. Even the doctor didn't know exactly
what it was; but he wouldn't have been surprised if it had had something
to do with the then Professor of Latin, an old friend of the family's,
who combined, it seems, great erudition with a horrid fondness for very
young ladies."
Miss Penny knocked half an inch of cigar ash into her empty glass.
"If I wrote short stories," she went on reflectively "(but it's too much
bother), I should make this anecdote into a sort of potted life history,
beginning with a scene immediately after this disagreeable event in
Melpomene's life. I see the scene so clearly. Poor little Melpel is
leaning over the bastions of Grauburg Castle, weeping into the June
night and the mulberry trees in the garden thirty feet below. She is
besieged by the memory of what happened this dreadful afternoon.
Professor Engelmann, her father's old friend, with the magnificent red
Assyrian beard.... Too awful--too awful! But then, as I was saying,
short stones are really too much bother; or perhaps I'm too stupid to
write them. I bequeath it to you. You know how to tick these things
off."
"You're generous."
"Not at all," said Miss Penny. "My terms are ten per cent commission on
the American sale. Incidentally there won't be an American sale. Poor
Melpchen's history is not for the chaste public of Those States. But let
me hear what you propose to do with Melpomene now you've got her on the
castle bastions."
"That's simple," I said. "I know all about German university towns and
castles on hills. I shall make her look into the June night, as you
suggest; into the violet night with its points of golden flame. There
will be the black silhouette of the castle, with its sharp roofs and
hooded turrets, behind her. From the hanging beer-gardens in the town
below the voices of the students, singing in perfect four-part harmony,
will float up through the dark-blue spaces. '_Röslein, Röslein, Röslein
rot_' and '_Das Ringlein sprang in zwei_'--the heart-rendingly sweet old
songs will make her cry all the more. Her tears will patter like rain
among the leaves of the mulberry trees in the garden below. Does that
seem to you adequate?"
"Very nice," said Miss Penny. "But how are you going to bring the sex
problem and all of its horrors into the landscape?"
"Well, let me think." I called to memory those distant foreign summers
when I was completing my education. "I know. I shall suddenly bring a
swarm of moving candles and Chinese lanterns under the mulberry trees.
You imagine the rich lights and shadows, the jewel-bright leafage, the
faces and moving limbs of men and women, seen for an instant and gone
again. They are students and girls of the town come out to dance, this
windless, blue June night, under the mulberry trees. And now they begin,
thumping round and round in a ring, to the music of their own singing.
"_Wir können spielen_
_Vio-vio-vio-lin_
_Wir können spielen_
_Vi-o-lin_
"Now the rhythm changes, quickens.
"_Und wir können tanzen Bumstarara,_
_Bumstarara, Bumstarara,_
_Und wir können tanzen Bumstarara,_
_Bumstarara-rara._
"The dance becomes a rush, an elephantine prancing on the dry lawn under
the mulberry trees. And from the bastion Melpomene looks down and
perceives, suddenly and apocalyptically, that everything in the world is
sex, sex, sex. Men and women, male and female--always the same, and all,
in the light of the horror of the afternoon, disgusting. That's how I
should do it, Miss Penny."
"And very nice, too. But I wish you could find a place to bring in my
conversation with the doctor. I shall never forget the way he cleared
his throat, and coughed before embarking on the delicate subject. 'You
may know, ahem, gracious Miss,' he began--'you may know that religious
phenomena are often, ahem, closely connected with sexual causes.' I
replied that I had heard rumours which might justify me in believing
this to be true among Roman Catholics, but that in the Church of England
--and I for one was a practitioner of Anglicanismus--it was very
different. 'That might be,' said the doctor; he had had no opportunity
in the course of his long medical career of personally studying
Anglicanismus. But he could vouch for the fact that among his patients,
here in Grauburg, mysticismus was very often mixed up with the
_Geschlechtsleben_. Melpomene was a case in point. After that hateful
afternoon she had become extremely religious; the Professor of Latin had
diverted her emotions out of their normal channels. She rebelled against
the placid Agnosticismus of her father, and at night, in secret, when
Aunt Bertha's dragon eyes were closed, she would read such forbidden
books as _The Life of St. Theresa, The Little Flowers of St. Francis,
The Imitation of Christ_, and the horribly enthralling _Book of
Martyrs_. Aunt Bertha confiscated, these works whenever she came upon
them; she considered them more pernicious than the novels of Marcel
Prévost. The character of a good potential housewife might be completely
undermined by reading of this kind. It was rather a relief for Melpomene
when Aunt Bertha shuffled off, in the summer of 1911, this mortal coil.
She was one of those indispensables of whom one makes the discovery,
when they are gone, that one can get on quite as well without them. Poor
Aunt Bertha!"
"One can imagine Melpomene trying to believe she was sorry, and horribly
ashamed to find that she was really, in secret, almost glad." The
suggestion seemed to me ingenious, but Miss Penny accepted it as
obvious.
"Precisely," she said; "and the emotion would only further confirm and
give new force to the tendencies which her aunt's death left her free to
indulge as much as she liked. Remorse, contrition--they would lead to
the idea of doing penance. And for one who was now wallowing in the
martyrology, penance was the mortification of the flesh. She used to
kneel for hours, at night, in the cold; she ate too little, and when her
teeth ached, which they often did,--for she had a set, the doctor told
me, which had given trouble from the very first,--she would not go and
see the dentist, but lay awake at night, savouring to the full her
excruciations, and feeling triumphantly that they must, in some strange
way, be pleasing to the Mysterious Powers. She went on like that for two
or three years, till she was poisoned through and through. In the end
she went down with gastric ulcer. It was three months before she came
out of hospital, well for the first time in a long space of years, and
with a brand new set of imperishable teeth, all gold and ivory. And in
mind, too, she was changed--for the better, I suppose. The nuns who
nursed her had made her see that in mortifying herself she had acted
supererogatively and through spiritual pride; instead of doing right,
she had sinned. The only road to salvation, they told her, lay in
discipline, in the orderliness of established religion, in obedience to
authority. Secretly, so as not to distress her poor father, whose
Agnosticismus was extremely dogmatic, for all its unobtrusiveness,
Melpomene became a Roman Catholic. She was twenty-two. Only a few months
later came the war and Professor Fugger's eternal renunciation of
porridge. He did not long survive the making of that patriotic gesture.
In the autumn of 1914 he caught a fatal influenza. Melpomene was alone
in the world. In the spring of 1915 there was a new and very
conscientious Sister of Charity at work among the wounded, in the
hospital of Grauburg. Here," explained Miss Penny, jabbing the air with
her forefinger, "you put a line of asterisks or dots to signify a six
years' gulf in the narrative. And you begin again right in the middle of
a dialogue between Sister Agatha and the newly convalescent Kuno."
"What's their dialogue to be about?" I asked.
"Oh, that's easy enough," said Miss Penny. "Almost anything would do.
What about this, for example? You explain that the fever has just
abated; for the first time for days the young man is fully conscious. He
feels himself to be well, reborn, as it were, in a new world--a world so
bright and novel and jolly that he can't help laughing at the sight of
it. He looks about him; the flies on the ceiling strike him as being
extremely comic. How do they manage to walk upside down? They have
suckers on their feet, says Sister Agatha, and wonders if her natural
history is quite sound. Suckers on their feet--ha, ha! What an
uproarious notion! Suckers on their feet--that's good, that's damned
good! You can say charming, pathetic, positively tender things about the
irrelevant mirth of convalescents the more so in this particular case,
where the mirth is expressed by a young man who is to be taken back to
jail as soon as he can stand firmly on his legs. Ha, ha! Laugh on,
unhappy boy. It is the quacking of the Fates, the Parcæ, the Norns!"
Miss Penny gave an exaggerated imitation of her own brassy laughter. At
the sound of it the few lunchers who still lingered at the other tables
looked up, startled.
"You can write pages about Destiny and its ironic quacking. It's
tremendously impressive, and there's money in every line."
"You may be sure I shall."
"Good! Then I can get on with my story. The days pass and the first
hilarity of convalescence fades away. The young man remembers and grows
sullen; his strength comes back to him, and with it a sense of despair.
His mind broods incessantly on the hateful future. As for the
consolations of religion, he won't listen to them. Sister Agatha
perseveres--oh, with what anxious solicitude!--in the attempt to make
him understand and believe and be comforted. It is all so tremendously
important, and in this case, somehow, more important than in any other.
And now you see the _Geschlechtsleben_ working yeastily and obscurely,
and once again the quacking of the Norns is audible. By the way," said
Miss Penny, changing her tone and leaning confidentially across the
table, "I wish you'd tell me something. Tell me, do you
really--honestly, I mean--do you seriously believe in literature?"
"Believe in literature?"
"I was thinking?" Miss Penny explained, "of Ironic Fate and the quacking
of the Norns and all that."
"'M yes."
"And then there's this psychology and introspection business; and
construction and good narrative and word pictures and _le mot juste_ and
verbal magic and striking metaphors."
I remembered that I had compared Miss Penny's tinkling ear-rings to
skeletons hanging in chains.
"And then, finally, and to begin with--Alpha and Omega--there's
ourselves, two professionals gloating, with an absolute lack of
sympathy, over a seduced nun,