The Analysis of Matter

new kinematics, according to which unquantized orbits (if we may still speak of orbits) are geometrically impossible. It is difficult, as yet, to translate this theory out of its technical form. But even according to the older theory, one can see that a discrete space-time is possible. For when we think of the matter in terms of space-time, we realize that the geometry of the neighbourhood of the atom may be different at different times. If an electron moves in one sort of orbit at one time and in another at another, it does not follow that each sort of orbit was geometrically possible at the time when the other was being described. Perhaps it is not superfluous to explain what is meant by saying that an orbit is "geometrically possible" though not physically actual. What is meant is this: there is a series of groups of events, each group being a point, and the series being one in which all the intervals of points are time-like, and in which, if a constant value is assigned to one of the co-ordinates, the remaining three give a curve in a three-dimensional space having the geometrical properties of the orbit in question. Whenever we speak of an orbit geometrically, we are assuming that we can distinguish one of the co-ordinates as "time," give it a constant value, and consider the relations of the remaining three co-ordinates. Now it is always possible that there may be a fallacy in this procedure, since it may be that such geometrical relations as we are considering are[Pg 362] impossible among "simultaneous" points. Moreover, in the general theory of relativity, it may be impossible to distinguish one co-ordinate as more representative of time than the others. When, from a traditional point of view, two orbits cross each other, this no longer happens from a relativity standpoint. We cannot assume, that is to say, that there is a point from which two journeys are possible. Two electrons never actually collide. When their orbits are said to cross, all that is meant is this: In the system of co-ordinates we have adopted, there is a point () which is part of the history of one electron, and a point () which is part of the history of the other. In another equally legitimate system of co-ordinates, these two points would not have three co-ordinates identical. And the fact that a certain orbit passes from () in a certain direction does not imply that there is an orbit passing from () in a direction which is the same so far as , , are concerned. Therefore the apparent difficulties in the way of a discrete space are not necessarily insuperable. From our point of view, it is a difficulty in the quantum principle that it is stated in a form involving energy, which, from a relativity standpoint, requires re-interpretation. It is also a difficulty that we do not know any laws determining when a transaction will take place, and that we do not know whether it is really sudden or not. For all these reasons, we are compelled to be very tentative in philosophizing. I will, however, repeat the outcome of this chapter, such as it is. In one sense, the theory of space-time points as groups of events requires that all change should be discontinuous. An event e is a member of a certain set of space-time points, and of no others: the boundaries of the region constituted by this set are the boundaries of , so that it comes into existence suddenly and ceases to exist suddenly. Nevertheless, we can, if necessary, provide for continuity within this scheme.[Pg 363] Suppose a continuous series of qualities, like the colours of the rainbow; suppose that, in some process, each of these is compresent with its neighbours up to a certain distance in either direction, but not with more distant members of the series. Then the group of qualities existing at a point will change continuously, although each separate quality changes discontinuously. We may suppose this to be the nature of change between transactions, and in particular during a rhythm. There is no proof that change is ever continuous, but there is also no proof that it is not. We will assume, for the moment, that change between transactions is continuous in the above sense, but that transactions are discontinuous. This assumption is made only for the sake of brevity of statement; it is not asserted to be true, or even more probable than the opposite assumption. If we take the above view, there will be three kinds of things to consider in physics: transactions, steady events, and rhythms. Transactions are dominated by quantum laws. Steady events continue, without internal change, from one transaction to the next, or throughout a certain portion of a continuous change; percepts are steady events, or rather systems of steady events. The relation of a steady event to a rhythm I conceive according to a musical analogy: that of a long note on the violin while a series of chords occurs repeatedly on the piano. All our life is lived to the accompaniment of a rhythm of breathing and heart-beating, which provides us with a physiological clock by which we can roughly estimate times. I imagine, perhaps fancifully, something faintly analogous as an accompaniment to every steady event. There are laws connecting the steady event with the rhythm; these are the laws of harmony. There are laws regulating transactions; these are the laws of counterpoint. We must assume periodicity as a feature of the state of affairs where there are steady events, since we cannot state[Pg 364] the quantum principle without it. We have to find a meaning for "frequency" in order to connect energy with . It is not altogether easy to see how one frequency is to be compared with another. In the case of light, we can estimate the distance between the crest of one wave and the crest of the next. Knowing the velocity of light, this tells us how many waves pass a given place in a second. But here the periodicity exists for the outside observer; for an observer travelling on the crest of a given wave, there is no process and no periodicity. For an outside observer, there is a process in the motion of the light-wave; but our observer on the wave considers himself to be at rest, and presumably does not see objects flying past him. Thus for him the periodicity of a light-wave is spatial rather than temporal. One light-wave will consist of a series , , ... , ... of steady events, the intervals between which are space-like; the next will consist of a series , , ... , ..., again having space-like intervals from each other and from the previous series; and will have a similarity of quality which neither has to or (where is different from ). Each of these events is supposed to continue as long as the light-wave continues, i.e. until there is a transaction. Given any event which is connected with matter, may be compresent with , ... , ... , ... , ... successively, but not with all at once. This is what happens when a light-wave passes an observer or any other piece of matter. A series of events forming one light-wave are inseparably associated, in the sense that when there is one of them there will be others throughout the space covered by the wave. Similarly the series of events (if any) involved in the revolution of an electron are inseparably associated; but there is this difference, that these events form a temporal series from the standpoint of the electron, whereas the events constituting a light-wave form a spatial series from the point of view of the light-wave. [Pg 365] There are difficulties in the above which might be resolved in various ways, but we do not know which to choose. What, for example, shall we say about the transaction which consists in the absorption of energy by an atom from a light-wave? The correct view is supposed to be that, in such a case, a planetary electron passes suddenly from a smaller to a larger orbit. But if we imagine a light-wave to consist of a number of events , , ... , ..., one might expect that at least one whole wave would be required to produce one definite effect, and that a part of the wave would produce only part of the effect, if any. But a whole wave takes a finite time to reach the atom. This difficulty exists for any view which regards light as consisting of waves and quantum transitions as sudden, but would be obviated if either of these suppositions were dropped. We may therefore take it as part of the general unsolved problem of the relation between radiant energy and energy associated with matter. This problem, though it interests the philosopher, belongs to the domain of physics, and can only be profitably considered by a physicist. I am therefore content to await the discoveries of others. As regards quanta, let us examine once more what is implied by the fact that there is an important constant . In the first place, only exists, or at any rate is only important, in the case of periodic processes, and it is a characteristic of one complete period. In the second place, only integral multiples of occur. In the third place, when a transaction involves the loss by one system of a certain multiple of , another system may acquire another multiple of : what is transferred always unaltered in amount is energy. These seem to be the most significant facts about . It seems impossible to resist the view that represents something of fundamental importance in the physical world, which, in turn, involves the conclusion that periodicity is an element in physical laws, and that one period of a periodic[Pg 366] process must be treated as, in some sense, a unit. This follows from the fact that processes arrange themselves so as to secure that a period shall have an important property. This property is simplest in the case of a light-wave: the energy of one light-wave multiplied by the time it takes to pass a given material point is . If we take the velocity of light as unity, the time a light-wave takes to pass a given point is equal to the spatial distance between the beginning and end of the wave; therefore this distance multiplied by the energy is . This form might seem preferable for our purposes, since it does not involve reference to an extraneous material point. At least, it does not obviously involve such reference; but perhaps the reference is concealed in the process of estimating spatial distance. We have seen that this process must be indirect; one part of a light-wave cannot catch up another, so that the space-like interval between them can only be estimated by means of some process taking place in matter. If it should be found that quantum phenomena are not physically fundamental, much of what has been said in this chapter will become unnecessary. It should be said, however, that relativity should prepare our minds for the oddest feature of the quantum theory, namely the existence of causal laws involving whole periods. The causal unit, on relativity principles, should be expected to occupy a small region of space-time, not only of space; it should not therefore be instantaneous, as in pre-relativity dynamics. If we combine this with the hypothesis of a discrete space-time, we can imagine a theoretical physics which would make the existence of the quantum no longer seem surprising. I have to confess, reluctantly, that the theory developed in the present chapter, inadequate as it is, is the best that I know how to suggest on the topic of quanta. Perhaps the progress of physics will make a better philosophy of the subject possible before long. Meanwhile I commend the matter to the consideration of the reader. [Pg 367] CHAPTER XXXV CAUSALITY AND INTERVAL THE conception of "interval," upon which the mathematical theory of relativity depends, is very hard to translate, even approximately, into non-technical terms.