Last and First Men

cunning hands. A department of state had been created to look after his nurture and education. An army of learned persons was kept in readiness to answer his impatient questions and assist him in his own scientific experiments. Now that he had attained maturity these unfortunate pundits found themselves hopelessly outclassed, and reduced to mere clerks, bottle-washers, and errand-boys. Hundreds of his servants were for ever scurrying into every corner of the planet to seek information and specimens; and the significance of their errands was by now often quite beyond the range of their own intelligence. They were careful, however, not to let their ignorance appear to the public. On the contrary, they succeeded in gaining much prestige from the mere mysteriousness of their errands. The great brain was wholly lacking in all normal instinctive responses, save curiosity and constructiveness. Instinctive fear he knew not, though of course he was capable of cold caution in any circumstances which threatened to damage him and hinder his passionate research. Anger he knew not, but only an adamantine firmness in the face of opposition. Normal hunger and thirst he knew not, but only an experience of faintness when his blood was not properly supplied with nutriment. Sex was wholly absent from his mentality. Instinctive tenderness and instinctive group-feeling were not possible to him, for he was without the bowels of mercy. The heroic devotion of his most intimate servants called forth no gratitude, but only cold approval. At first he interested himself not at all in the affairs of the society which maintained him, served his every whim, and adored him. But in time he began to take pleasure in suggesting brilliant solutions of all the current problems of social organization. His advice was increasingly sought and accepted. He became autocrat of the state. His own intelligence and complete detachment combined with the people’s superstitious reverence to establish him far more securely than any ordinary tyrant. He cared nothing for the petty troubles of his people, but he was determined to be served by a harmonious, healthy, and potent race. And as relaxation from the more serious excitement of research in physics and astronomy, the study of human nature was not without attractions. It may seem strange that one so completely devoid of human sympathy could have the tact to govern a race of the emotional Third Men. But he had built up for himself a very accurate behaviouristic psychology; and like the skilful master of animals, he knew unerringly how much could be expected of his people, even though their emotions were almost wholly foreign to him. Thus, for instance, while he thoroughly despised their admiration of animals and plants, and their religion of life, he soon learned not to seem hostile to these obsessions, but rather to use them for his own ends. He himself was interested in animals only as material for experiments. In this respect his people readily helped him, partly because he assured them that his goal was the further improvement of all types, partly because they were fascinated by his complete disregard, in his experimentation, of the common techniques for preventing pain. The orgy of vicarious suffering awakened in his people the long-suppressed lust in cruelty which, in spite of their intuitive insight into animal nature, was so strong a factor in the third human species. Little by little the great brain probed the material universe and the universe of mentality. He mastered the principles of biological evolution, and constructed for his own delight a detailed history of life on earth. He learned, by marvellous archaeological technique, the story of all the earlier human peoples, and of the Martian episode, matters which had remained hidden from the Third Men. He discovered the principles of relativity and the quantum theory, the nature of the atom as a complex system of wave trains. He measured the cosmos; and with his delicate instruments he counted the planetary systems in much of the remote universe. He casually solved, to his own satisfaction at least, the ancient problems of good and evil, of mind and its object, of the one and the many, and of truth and error. He created many new departments of state for the purpose of recording his discoveries in an artificial language which he devised for the purpose. Each department consisted of many colleges of carefully bred and educated specialists who could understand the subject of their own department to some extent. But the coordination of all, and true insight into each, lay with the great brain alone. 2. THE TRAGEDY OF THE FOURTH MEN When some three thousand years had passed since his beginning, the unique individual determined to create others of his kind. Not that he suffered from loneliness. Not that he yearned for love, or even for intellectual companionship. But solely for the undertaking of more profound research, he needed the cooperation of beings of his own mental stature. He therefore designed, and had built in various regions of the planet, turrets and factories like his own, though greatly improved. Into each he sent, by his servants, a cell of his own vestigial body, and directed how it should be cultivated so as to produce a new individual. At the same time he caused far-reaching operations to be performed upon himself, so that he should be remade upon a more ample plan. Of the new capacities which he inculcated in himself and his progeny the most important was direct sensitivity to radiation. This was achieved by incorporating in each brain-tissue a specially bred strain of Martian parasites. These henceforth were to live in the great brain as integral members of each one of its cells. Each brain was also equipped with a powerful wireless transmitting apparatus. Thus should the widely scattered sessile population maintain direct ‘telepathic’ contact with one another. The undertaking was successfully accomplished. Some ten thousand of these new individuals, each specialized for his particular locality and office, now constituted the Fourth Men. On the highest mountains were super-astronomers with vast observatories, whose instruments were partly artificial, partly natural excrescences of their own brains. In the very entrails of the planet others, specially adapted to heat, studied the subterranean forces, and were kept in ‘telepathic’ union with the astronomers. In the tropics, in the Arctic, in the forests, the deserts, and on the ocean floor, the Fourth Men indulged their immense curiosity; and in the homeland, around the father of the race, a group of great buildings housed a hundred individuals. In the service of this world-wide population, those races of Third Men which had originally cooperated to produce the new human species tilled the land, tended the cattle, manufactured the immense material requisites of the new civilization, and satisfied their spirits with an ever more stereotyped ritual of their vital art. This degradation of the whole race to a menial position had occurred slowly, imperceptibly. But the result was none the less irksome. Occasionally there were sparks of rebellion, but they always failed to kindle serious trouble; for the prestige and persuasiveness of the Fourth Men were irresistible. At length, however, a crisis occurred. For some three thousand years the Fourth Men had pursued their research with constant success, but latterly progress had been slow. It was becoming increasingly difficult to devise new lines of research. True, there was still much detail to be filled in, even in their knowledge of their own planet, and very much in their knowledge of the stars. But there was no prospect of opening up entirely new fields which might throw some light on the essential nature of things. Indeed, it began to dawn on them that they had scarcely plumbed a surface ripple of the ocean of mystery. Their knowledge seemed to them perfectly systematic, yet wholly enigmatic. They had a growing sense that though in a manner they knew almost everything, they really knew nothing. The normal mind, when it experiences intellectual frustration, can seek recreation in companionship, or physical exercise, or art. But for the Fourth Men there was no such escape. These activities were impossible and meaningless to them. The Great Brains were whole-heartedly interested in the objective world, but solely as a vast stimulus to intellection, never for its own sake. They admired only the intellective process itself and the interpretative formulae and principles which it devised. They cared no more for men and women than for material in a test-tube, no more for one another than for mechanical calculators. Nay, of each one of them it might almost be said that he cared ever for himself solely as an instrument of knowing. Many of the species had actually sacrificed their sanity, even in some cases their lives, to the obsessive lust of intellection. As the sense of frustration became more and more oppressive, the Fourth Men suffered more and more from the onesidedness of their nature. Though so completely dispassionate while their intellectual life proceeded smoothly, now that it was thwarted they began to be confused by foolish whims and cravings which they disguised from themselves under a cloak of excuses. Sessile and incapable of affection, they continually witnessed the free movement, the group life, the love-making of their menials. Such activities became an offence to them, and filled them with a cold jealousy, which it was altogether beneath their dignity to notice. The affairs of the serf-population began to be conducted by their masters with less than the accustomed justice. Serious grievances arose. The climax occurred in connexion with a great revival of research, which, it was said, would break down the impalpable barriers and set knowledge in progress again. The Great Brains were to be multiplied a thousandfold, and the resources of the whole planet were to be devoted far more strictly than before to the crusade of intellection. The menial Third Men would therefore have to put up with more work and less pleasure. Formerly they would willingly have accepted this fate for the glory of serving the superhuman brains. But the days of their blind devotion were past. It was murmured among them that the great experiment of their forefathers had proved a great disaster, and that the Fourth Men, the Great Brains, in spite of their devilish cunning, were mere abortions. Matters came to a head when the tyrants announced that all useless animals must be slaughtered, since their upkeep was too great an economic burden upon the world-community. The vital art, moreover, was to be practised in future only by the Great Brains themselves. This announcement threw the Third Men into violent excitement, and divided them into two parties. Many of those whose lives were spent in direct service of the Great Brains favoured implicit obedience, though even these were deeply distressed. The majority, on the other hand, absolutely refused to permit the impious slaughter, or even to surrender their privileges as vital artists. For, they said, to kill off the fauna of the planet would be to violate the fair form of the universe by blotting out many of its most beautiful features. It would be an outrage to the Life God, and he would surely avenge it. They therefore urged that the time was come for all true human beings to stand together and depose the tyrants. And this, they pointed out, could easily be done. It was only necessary to cut a few electric cables, connecting the Great Brains with the subterranean generating stations. The electric pumps would then cease to supply the brain-turrets with aerated blood. Or, in the few cases in which the Great Brains were so located that they could control their own source of power in wind or water, it was necessary merely to refrain from transporting food to their digestion laboratories. The personal attendants of the Great Brains shrank from such action; for their whole lives had been devoted, proudly and even in a manner lovingly, to service of the revered beings. But the agriculturists determined to