Last and First Men

Rumour spread by voice and radio throughout the world. An island had been mysteriously exploded. The American fleet had been mysteriously annihilated in the air. And in the neighbourhood where these events had occurred, distinguished scientists were gathered in conference. The European Government sought out the unknown saviour of Europe, to thank him, and secure his process for their own use. The President of the scientific society gave an account of the meeting and the unanimous vote. He and his colleagues were promptly arrested, and ‘pressure’, first moral and then physical, was brought to bear on them to make them disclose the secret; for the world was convinced that they really knew it, and were holding it back for their own purposes. Meanwhile it was learnt that the American air commander, after he had defeated the European fleet, had been instructed merely to ‘demonstrate’ above England while peace was negotiated. For in America, big business had threatened the government with boycott if unnecessary violence were committed in Europe. Big business was by now very largely international in sentiment, and it was realized that the destruction of Europe would inevitably unhinge American finance. But the unprecedented disaster to the victorious fleet roused the Americans to blind hate, and the peace party was submerged. Thus it turned out that the Chinese scientist’s one hostile act had not saved England, but doomed her. For some days Europeans lived in panic dread, knowing not what horror might at any moment descend on them. No wonder, then, that the Government resorted to torture in order to extract the secret from the scientists. No wonder that out of the forty individuals concerned, one, the Englishman, saved himself by deceit. He promised to do his best to ’remember’ the intricate process. Under strict supervision, he used his own knowledge of physics to experiment in search of the Chinese trick. Fortunately, however, he was on the wrong scent. And indeed he knew it. For though his first motive was mere self-preservation, later he conceived the policy of indefinitely preventing the dangerous discovery by directing research along a blind alley. And so his treason, by seeming to give the authority of a most eminent physicist to a wholly barren line of research, saved this undisciplined and scarcely human race from destroying its planet. The American people, sometimes tender even to excess, were now collectively insane with hate of the English and of all Europeans. With cold efficiency they flooded Europe with the latest and deadliest of gases, till all the peoples were poisoned in their cities like rats in their holes. The gas employed was such that its potency would cease within three days. It was therefore possible for an American sanitary force to take charge of each metropolis within a week after the attack. Of those who first descended into the great silence of the murdered cities, many were unhinged by the overwhelming presence of dead populations. The gas had operated first upon the ground level, but, rising like a tide, it had engulfed the top stories, the spires, the hills. Thus, while in the streets lay thousands who had been overcome by the first waves of poison, every roof and pinnacle bore the bodies of those who had struggled upwards in the vain hope of escaping beyond the highest reach of the tide. When the invaders arrived they beheld on every height prostrate and contorted figures. Thus Europe died. All centres of intellectual life were blotted out, and of the agricultural regions only the uplands and mountains were untouched. The spirit of Europe lived henceforth only in a piece-meal and dislocated manner in the minds of Americans, Chinese, Indians, and the rest. There were indeed the British Colonies, but they were by now far less European than American. The war had, of course, disintegrated the British Empire. Canada sided with the United States. South Africa and India declared their neutrality at the outbreak of war. Australia, not through cowardice, but through conflict of loyalties, was soon reduced to neutrality. The New Zealanders took to their mountains and maintained an insane but heroic resistance for a year. A simple and gallant folk, they had almost no conception of the European spirit, yet obscurely and in spite of their Americanization they were loyal to it, or at least to that symbol of one aspect of Europeanism, ‘England’. Indeed so extravagantly loyal were they, or so innately dogged and opinionated, that when further resistance became impossible, many of them, both men and women, killed themselves rather than submit. But the most lasting agony of this war was suffered, not by the defeated, but by the victors. For when their passion had cooled the Americans could not easily disguise from themselves that they had committed murder. They were not at heart a brutal folk, but rather a kindly. They liked to think of the world as a place of innocent pleasure-seeking, and of themselves as the main purveyors of delight. Yet they had been somehow drawn into this fantastic crime; and henceforth an all-pervading sense of collective guilt warped the American mind. They had ever been vainglorious and intolerant; but now these qualities in them became extravagant even to insanity. Both as individuals and collectively, they became increasingly frightened of criticism, increasingly prone to blame and hate, increasingly self-righteous, increasingly hostile to the critical intelligence, increasingly superstitious. Thus was this once noble people singled out by the gods to be cursed, and the minister of curses. III America and China 1. THE RIVALS After the eclipse of Europe, the allegiance of men gradually crystallized into two great national or racial sentiments, the American and the Chinese. Little by little all other patriotisms became mere local variants of one or other of these two major loyalties. At first, indeed, there were many internecine conflicts. A detailed history of this period would describe how North America, repeating the welding process of the ancient ‘American Civil War’, incorporated within itself the already Americanized Latins of South America; and how Japan, once the bully of young China, was so crippled by social revolutions that she fell a prey to American Imperialism; and how this bondage turned her violently Chinese in sentiment, so that finally she freed herself by an heroic war of independence, and joined the Asian Confederacy, under Chinese leadership. A full history would also tell of the vicissitudes of the League of Nations. Although never a cosmopolitan government, but an association of national governments, each concerned mainly for its own sovereignty, this great organization had gradually gained a very real prestige and authority over all its members. And in spite of its many shortcomings, most of which were involved in its fundamental constitution, it was invaluable as the great concrete focusing point of the growing loyalty toward humanity. At first its existence had been precarious; and indeed it had only preserved itself by an extreme caution, amounting almost to servility towards the ‘great powers’. Little by little, however, it had gained moral authority to such an extent that no single power, even the mightiest, dared openly and in cold blood either to disobey the will of the League or reject the findings of the High Court. But, since human loyalty was still in the main national rather than cosmopolitan, situations were all too frequent in which a nation would lose its head, run amok, throw its pledges to the winds, and plunge into fear-inspired aggression. Such a situation had produced the Anglo-French war. At other times the nations would burst apart into two great camps, and the League would be temporarily forgotten in their disunion. This happened in the Russo-German War, which was possible only because America favoured Russia and China favoured Germany. After the destruction of Europe, the world had for a while consisted of the League on one side and America on the other. But the League was dominated by China, and no longer stood for cosmopolitanism. This being so, those whose loyalty was genuinely human worked hard to bring America once more into the fold, and at last succeeded. In spite of the League’s failure to prevent the ‘great’ wars, it worked admirably in preventing all the minor conflicts which had once been a chronic disease of the race. Latterly, indeed, the world’s peace was absolutely secure, save when the League itself was almost equally divided. Unfortunately, with the rise of America and China, this kind of situation became more and more common. During the war of North and South America an attempt was made to recreate the League as a Cosmopolitan Sovereignty, controlling the pooled armaments of all nations. But, though the cosmopolitan will was strong, tribalism was stronger. The upshot was that, over the Japanese question, the League definitely split into two Leagues, each claiming to inherit universal sovereignty from the old League, but each in reality dominated by a kind of supernational sentiment, the one American, the other Chinese. This occurred within a century after the eclipse of Europe. The second century completed the process of crystallization into two systems, political and mental. On the one hand was the wealthy and close-knit American Continental Federation, with its poor relations, South Africa, Australia, New Zealand, the bedridden remains of Western Europe, and part of the soulless body that was Russia. On the other hand were Asia and Africa. In fact the ancient distinction between East and West had now become the basis of political sentiment and organization. Within each system there were of course real differences of culture, of which the chief was the difference between the Chinese and Indian mentalities. The Chinese were interested in appearances, in the sensory, the urbane, the practical; while the Indians inclined to seek behind appearances for some ultimate reality, of which this life, they said, was but a passing aspect. Thus the average Indian never took to heart the practical social problem in all its seriousness. The ideal of perfecting this world was never an all-absorbing interest to him; since he had been taught to believe that this world was mere shadow. There was, indeed, a time when China had mentally less in common with India than with the West, but fear of America had drawn the two great Eastern peoples together. They agreed at least in earnest hate of that strange blend of the commercial traveller, the missionary, and the barbarian conqueror, which was the American abroad. China, owing to her relative weakness and the irritation caused by the tentacles of American industry within her, was at this time more nationalistic than her rival. America, indeed, professed to have outgrown nationalism, and to stand for political and cultural world unity. But she conceived this unity as a unity under American organization; and by culture she meant Americanism. This kind of cosmopolitanism was regarded by Asia and Africa without sympathy. In China a concerted effort had been made to purge the foreign element from her culture. Its success, however, was only superficial. Pigtails and chopsticks had once more come into vogue among the leisured, and the study of Chinese classics was once more compulsory in all schools. Yet the manner of life of the average man remained American. Not only did he use American cutlery, shoes, gramophones, domestic labour-saving devices, but also his alphabet was European, his vocabulary was permeated by American slang, his newspapers and radio were American in manner, though anti-American in politics. He saw daily on his domestic television screen every phase of American private life and every American public event. Instead of opium and joss sticks, he affected cigarettes and chewing gum. His thought also was largely a Mongolian variant of American thought. For instance, since his was a non-metaphysical mind, but since also some kind of metaphysics is unavoidable, he accepted the naïvely materialistic metaphysics which had been popularized by the earliest Behaviourists. In this view the only reality was physical energy, and the mind was but the system of the body’s movements in response to stimulus.