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Cover for The Problem of China

Project Gutenberg #13940

The Problem of China

Bertrand Russell

1922

Russell's study of China after his year of lecturing there: its history, its dealings with Japan and the Western powers, and the contrast between Chinese and Western civilization.

Project Gutenberg #13940 Public domain in the United States Cover source Local typographic cover created for The Missing Workbook from public-domain source metadata

Section 15 of 16 Page 1 of 2

The Outlook for China

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In this chapter I propose to take, as far as I am able, the standpoint of a progressive and public-spirited Chinese, and consider what reforms, in what order, I should advocate in that case. To begin with, it is clear that China must be saved by her own efforts, and cannot rely upon outside help. In the international situation, China has had both good and bad fortune. The Great War was unfortunate, because it gave Japan temporarily a free hand; the collapse of Tsarist Russia was fortunate, because it put an end to the secret alliance of Russians and Japanese; the Anglo-Japanese Alliance was unfortunate, because it compelled us to abet Japanese aggression even against our own economic interests; the friction between Japan and America was fortunate; but the agreement arrived at by the Washington Conference, though momentarily advantageous as regards Shantung, is likely, in the long run, to prove unfortunate, since it will make America less willing to oppose Japan. For reasons which I set forth in Chap. X., unless China becomes strong, either the collapse of Japan or her unquestioned ascendency in the Far East is almost certain to prove disastrous to China; and one or other of these is very likely to come about. All the Great Powers, without exception, have interests which are incompatible, in the long run, with China's welfare and with the best development of Chinese civilization. Therefore the Chinese must seek salvation in their own energy, not in the benevolence of any outside Power. The problem is not merely one of political independence; a certain cultural independence is at least as important. I have tried to show in this book that the Chinese are, in certain ways, superior to us, and it would not be good either for them or for us if, in these ways, they had to descend to our level in order to preserve their existence as a nation. In this matter, however, a compromise is necessary. Unless they adopt some of our vices to some extent, we shall not respect them, and they will be increasingly oppressed by foreign nations. The object must be to keep this process within the narrowest limits compatible with safety. First of all, a patriotic spirit is necessary—not, of course, the bigoted anti-foreign spirit of the Boxers, but the enlightened attitude which is willing to learn from other nations while not willing to allow them to dominate. This attitude has been generated among educated Chinese, and to a great extent in the merchant class, by the brutal tuition of Japan. The danger of patriotism is that, as soon as it has proved strong enough for successful defence, it is apt to turn to foreign aggression. China, by her resources and her population, is capable of being the greatest Power in the world after the United States. It is much to be feared that, in the process of becoming strong enough to preserve their independence, the Chinese may become strong enough to embark upon a career of imperialism. It cannot be too strongly urged that patriotism should be only defensive, not aggressive. But with this proviso, I think a spirit of patriotism is absolutely necessary to the regeneration of China. Independence is to be sought, not as an end in itself, but as a means towards a new blend of Western skill with the traditional Chinese virtues. If this end is not achieved, political independence will have little value. The three chief requisites, I should say, are: (1) The establishment of an orderly Government; (2) industrial development under Chinese control; (3) The spread of education. All these aims will have to be pursued concurrently, but on the whole their urgency seems to me to come in the above order. We have already seen how large a part the State will have to take in building up industry, and how impossible this is while the political anarchy continues. Funds for education on a large scale are also unobtainable until there is good government. Therefore good government is the prerequisite of all other reforms. Industrialism and education are closely connected, and it would be difficult to decide the priority between them; but I have put industrialism first, because, unless it is developed very soon by the Chinese, foreigners will have acquired such a strong hold that it will be very difficult indeed to oust them. These reasons have decided me that our three problems ought to be taken in the above order. 1. The establishment of an orderly government.—At the moment of writing, the condition of China is as anarchic as it has ever been. A battle between Chang-tso-lin and Wu-Pei-Fu is imminent; the former is usually considered, though falsely according to some good authorities, the most reactionary force in China; Wu-Pei-Fu, though The Times calls him "the Liberal leader," may well prove no more satisfactory than "Liberal" leaders nearer home. It is of course possible that, if he wins, he may be true to his promises and convoke a Parliament for all China; but it is at least equally possible that he may not. In any case, to depend upon the favour of a successful general is as precarious as to depend upon the benevolence of a foreign Power. If the progressive elements are to win, they must become a strong organized force. So far as I can discover, Chinese Constitutionalists are doing the best thing that is possible at the moment, namely, concerting a joint programme, involving the convoking of a Parliament and the cessation of military usurpation. Union is essential, even if it involves sacrifice of cherished beliefs on the part of some. Given a programme upon which all the Constitutionalists are united, they will acquire great weight in public opinion, which is very powerful in China. They may then be able, sooner or later, to offer a high constitutional position to some powerful general, on condition of his ceasing to depend upon mere military force. By this means they may be able to turn the scales in favour of the man they select, as the student agitation turned the scales in July 1920 in favour of Wu-Pei-Fu against the An Fu party. Such a policy can only be successful if it is combined with vigorous propaganda, both among the civilian population and among the soldiers, and if, as soon as peace is restored, work is found for disbanded soldiers and pay for those who are not disbanded. This raises the financial problem, which is very difficult, because foreign Powers will not lend except in return for some further sacrifice of the remnants of Chinese independence. (For reasons explained in Chap. X., I do not accept the statement by the American consortium bankers that a loan from them would not involve control over China's internal affairs. They may not mean control to be involved, but I am convinced that in fact it would be.) The only way out of this difficulty that I can see is to raise an internal loan by appealing to the patriotism of Chinese merchants. There is plenty of money in China, but, very naturally, rich Chinese will not lend to any of the brigands who now control the Government. When the time comes to draft a permanent Constitution, I have no doubt that it will have to be federal, allowing a very large measure of autonomy to the provinces, and reserving for the Central Government few things except customs, army and navy, foreign relations and railways. Provincial feeling is strong, and it is now, I think, generally recognized that a mistake was made in 1912 in not allowing it more scope. While a Constitution is being drafted, and even after it has been agreed upon, it will not be possible to rely upon the inherent prestige of Constitutionalism, or to leave public opinion without guidance. It will be necessary for the genuinely progressive people throughout the country to unite in a strongly disciplined society, arriving at collective decisions and enforcing support of those decisions upon all its members. This society will have to win the confidence of public opinion by a very rigid avoidance of corruption and political profiteering; the slightest failure of a member in this respect must be visited by expulsion. The society must make itself obviously the champion of the national interests as against all self-seekers, speculators and toadies to foreign Powers. It will thus become able authoritatively to commend or condemn politicians and to wield great influence over opinion, even in the army. There exists in Young China enough energy, patriotism and honesty to create such a society and to make it strong through the respect which it will command. But unless enlightened patriotism is organized in some such way, its power will not be equal to the political problems with which China is faced. Sooner or later, the encroachments of foreign Powers upon the sovereign rights of China must be swept away. The Chinese must recover the Treaty Ports, control of the tariff, and so on; they must also free themselves from extra-territoriality. But all this can probably be done, as it was in Japan, without offending foreign Powers (except perhaps the Japanese). It would be a mistake to complicate the early stages of Chinese recovery by measures which would antagonize foreign Powers in general. Russia was in a stronger position for defence than China, yet Russia has suffered terribly from the universal hostility provoked by the Bolsheviks. Given good government and a development of China's resources, it will be possible to obtain most of the needed concessions by purely diplomatic means; the rest can wait for a suitable opportunity. 2. Industrial development.—On this subject I have already written in Chap. XIV.; it is certain general aspects of the subject that I wish to consider now. For reasons already given, I hold that all railways ought to be in the hands of the State, and that all successful mines ought to be purchased by the State at a fair valuation, even if they are not State-owned from the first. Contracts with foreigners for loans ought to be carefully drawn so as to leave the control to China. There would not be much difficulty about this if China had a stable and orderly government; in that case, many foreign capitalists would be willing to lend on good security, without exacting any part in the management. Every possible diplomatic method should be employed to break down such a monopoly as the consortium seeks to acquire in the matter of loans. Given good government, a large amount of State enterprise would be desirable in Chinese industry. There are many arguments for State Socialism, or rather what Lenin calls State Capitalism, in any country which is economically but not culturally backward. In the first place, it is easier for the State to borrow than for a private person; in the second place, it is easier for the State to engage and employ the foreign experts who are likely to be needed for some time to come; in the third place, it is easier for the State to make sure that vital industries do not come under the control of foreign Powers. What is perhaps more important than any of these considerations is that, by undertaking industrial enterprise from the first, the State can prevent the growth of many of the evils of private capitalism. If China can acquire a vigorous and honest State, it will be possible to develop Chinese industry without, at the same time, developing the overweening power of private capitalists by which the Western nations are now both oppressed and misled. But if this is to be done successfully, it will require a great change in Chinese morals, a development of public spirit in place of the family ethic, a transference to the public service of that honesty which already exists in private business, and a degree of energy which is at present rare. I believe that Young China is capable of fulfilling these requisites, spurred on by patriotism;

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